Author: Adrian Kitson (page 1 of 22)


Sermon, Epiphany 6C, Sunday February 17, 2019, St Petri.

Luke 6:17-26

17 He went down with them and stood on a level place. A large crowd of his disciples was there and a great number of people from all over Judea, from Jerusalem, and from the coastal region around Tyre and Sidon, 18 who had come to hear him and to b e healed of their diseases. Those troubled by impure spirits were cured, 19 and the people all tried to touch him, because power was coming from him and healing them all.

20 Looking at his disciples, he said:

‘Blessed are you who are poor,
for yours is the kingdom of God.
21 Blessed are you who hunger now,
for you will be satisfied.
Blessed are you who weep now,
for you will laugh.
22 Blessed are you when people hate you,
when they exclude you and insult you
and reject your name as evil,
because of the Son of Man.

23 ‘Rejoice in that day and leap for joy, because great is your reward in heaven. For that is how their ancestors treated the prophets.

24 ‘But woe to you who are rich,
for you have already received your comfort.
25 Woe to you who are well fed now,
for you will go hungry.
Woe to you who laugh now,
for you will mourn and weep.
26 Woe to you when everyone speaks well of you,
for that is how their ancestors treated the false prophets.

This is disturbing! Usually, if a person has done well for themselves financially, enjoys choice food and wine, laughs out load with friends and family a lot, and is well regarded in the family and the community, we would believe that person to blessed by God.

On the other hand, if a person is struggling financially, and as a result, struggles to eat even very simple and basic food, is suffering a lot and is ridiculed and insulted quite often by others, we would say that person is cursed by God.

Not so here with Jesus.

You, a disciple of Jesus, may be cursed if you look blessed and you may be blessed if you look cursed!

So, which are you at the moment?

Are you cursed or blessed by God this morning? How do you tell? What makes you either cursed or blessed? On what does being either one depend? Seems like our view and Jesus’ view of who is blessed differs!

“Looking straight at his disciples”, Luke says, I believe Jesus is saying, “I am giving you who are not blessed, hope that you are; and you who think that you are blessed apart from me, that you are not.

As it has always been for those who live and speak God’s word (the prophets), God’s blessing is not determined by your outward show or inner pain. God’s blessing is determined by God’s giving it to you, apart from you outward show or inside pain.

This is Jesus of Nazareth, the Son of God, speaking these blessings and woes. This is Jesus of Nazareth, healing and curing troubled spirits down on the plain.

THE blessing of God for the troubled spirits down on the plain is the one speaking. The difference between being blessed by God or not is not wealth or food or enjoyment or lack of these things, it is this man, this Jesus. He is the great reward of which he speaks; and to which he calls these “troubled spirits”.

On the one hand, this Blessing of God wants you to know that just because you don’t FEEL blessed, or others say you are not blessed, you still are, no matter what. He lifts you up from giving up as he speaks his words of blessing upon you.

‘Blessed are you who are poor,
for yours is the kingdom of God.
21 Blessed are you who hunger now,
for you will be satisfied.
Blessed are you who weep now,
for you will laugh.


On the other hand, he wants to warn you against your usual tendency to be impatient as you wait for his blessing on his terms and in his time, and take matters into your own hands and try to create your own blessing, superficial though it be (just things or status) – and then take the credit for any ‘blessings’ in life YOU have achieved and earnt – that YOU DESERVE.

24 ‘But woe to you who are rich,
for you have already received your comfort.
25 Woe to you who are well fed now,
for you will go hungry.

Can you see that Jesus wants to save you from despair when you suffer and feel cursed, and to warn you when you take the credit for the good times and things that is not yours to take?

You can tell he is God’s blessing for rich and poor, well fed and under-fed, accepted and shunned by what he is already doing down by the sea with the crowd.

A large crowd of his disciples was there and a great number of people from all over……., 18 who had come to hear him and to be healed of their diseases. Those troubled by impure spirits were cured, 19 and the people all tried to touch him, because power was coming from him and healing them all.

This day by the ocean, God’s blessing, healing love is coming out of this man in great power. Troubled souls who could never create this blessing of healing and life beyond their circumstances are receiving this great reward right here, right now.

It will continue to come out of him in many ways yet, and in the greatest act of love and healing the world has ever seen in the Good Friday cross and the Easter Sunday empty tomb.

So, if you feel cursed and cut off from God at the moment, he assures you that you are not. Life, love, joy are here for you by faith in his words now, and they will return as you receive him and his promises – there will be joy in the morning.

And if you are doing pretty well at the moment and tending take the credit for achieving the good that is going on, think again. You didn’t create yourself or your life. It is all hm. “Every good gift comes from above – from the Father of lights”, as James says (James 1:17).

Friend, your circumstances do not determine his blessing. He does. HIS WORDS OF PROMISE ARE The great reward – now in part, one day in full.

And his blessing is full and it lasts because he is full and he lasts.

God’s blessing is not mere human happiness, but complete divine love for underserving but deeply loved human beings.

To be blessed by God is not to have stuff or look good or be super healthy or emotionally happy. They may be results of his blessing (or not), but they are not THE blessing itself. He is.

Being blessed is not being happy but being included in Jesus’ goal to draw you into his complete acceptance and love. That is THE cure for the troubled spirits within us.

But we have to wait! That is the hard bit! He chooses his time and place for his blessing of life and love. It is on his terms, not ours.

Maybe we struggle with trusting him when we are low?

We are tempted to leave him when we are high because we just can’t wait for the delayed reward Jesus speaks of here!

We want the good stuff now!

We want the good stuff without the Good Man. We want what he can give, not who he is? We want the blessing without THE BLESSING – living relationships of patient love with this Saviour.

But, remember who is speaking these woes and blessing. This is Jesus and he waits for you!

Not only does he passively wait for you, he actively seeks you to bless you.

Remember Zacchaeus? If there was ever a man who was trying to create and achieve his own blessing outside of Jesus’ realm of blessing, it was he. And what does Jesus do to this idol- making, self-blessing creating man?

Jesus said to him, ‘Today salvation has come to this house, because this man, too, is a son of Abraham. 10 For the Son of Man came to seek and to save the lost.’(Luke 19:9-10)

Jesus seeks and saves troubled spirits bent on self-blessing!

So, friend, this blessed Saviour is seeking and freeing you this morning – freeing you from the natural despair that comes with tough things that makes you FEEL like God is forgetting you or punishing you or condemning you. He is not. His promises still stick true.

He is also saving you from missing the very fabric of life – the promises and acceptance of a gracious God, and his Son’s call to live one heck of a life – to be a blessing to as many as you can.

I know that Jesus did not want these troubled spirits or self-confident Pharisees to miss him. Same for you. If your desperate or if your disconnected. He wants to assure you are in his blessing.

Come down from that tree with Zacchaeus to the level ground with Jesus again. Come home. Repent and trust this Saviour and his promise of healing and blessing despite what happens in life. He is The Blessing worth receiving.

Blessing is here. He’s got a name. He seeks and he heals because he loves troubled spirits and self-reliant sinners.

No matter how things are, you are not cursed today. You are not cut off today. You are blessed by Jesus today. There is hope and meaning in the poverty and thankfulness to him in the riches.

He is your level ground.




Fishing with Jesus

Sermon, Epiphany 5C, Sunday February 10, 2019 , St Petri

Luke 5:1-11

One day as Jesus was standing by the Lake of Gennesaret,[a] the people were crowding round him and listening to the word of God. 2 He saw at the water’s edge two boats, left there by the fishermen, who were washing their nets. 3 He got into one of the boats, the one belonging to Simon, and asked him to put out a little from the shore. Then he sat down and taught the people from the boat.

When he had finished speaking, he said to Simon, ‘Put out into deep water, and let down the nets for a catch.’

Simon answered, ‘Master, we’ve worked hard all night and haven’t caught anything. But because you say so, I will let down the nets.’

When they had done so, they caught such a large number of fish that their nets began to break. 7 So they signalled to their partners in the other boat to come and help them, and they came and filled both boats so full that they began to sink.

When Simon Peter saw this, he fell at Jesus’ knees and said, ‘Go away from me, Lord; I am a sinful man!’ 9 For he and all his companions were astonished at the catch of fish they had taken, 10 and so were James and John, the sons of Zebedee, Simon’s partners.

Then Jesus said to Simon, ‘Don’t be afraid; from now on you will fish for people.’ 11 So they pulled their boats up on shore, left everything and followed him.


When you think “fishing”, what image comes to mind? I suspect that you might think of rod fishing – you alone on a beach with a rod and bait on your hook set to catch a fish.

This is not the kind of fishing Jesus speaks about to call us to be fishers of people. He is talking of net fishing (no bait).  He is also talking of a group effort, because that what net fishing takes.

So, what I hear is that Jesus calls us to together engage in fishing for people, not with bait, but with his truthful words.

Bait fishing is by nature deceptive. When you cut up that bait and hide the hook in it you are tricking a fish into the taking a bight of the bait so the fish inadvertently bights the hook as well. The better the bait and the equipment, the more fish we will catch; most of the time, anyway!

So, Jesus says we are called to catch people not with rod and bait and trickery, and never alone.

Problem is, we often think of ‘lone fisher with rod good gear and bait’ when we think “people catching”; “evangelism” or “mission”. With this comes the notion that “better” words, better technology, better music, better this and better that are what we are called to do to be successful, as if Jesus is really only saying that our better human efforts and skills and technology will sort of ‘bait’ or even ‘trick’ people into coming to church or even believing in Jesus.

It does not work well. So, like a frustrated fisher ready to give up on the whole sorry effort after hours of fishing, after getting up before the crack of dawn and getting into the best possible spot, only to find that not one fish will take the bait, we Christians get frustrated with this call to catch people.

Someone one be at fault. It is not us because we gave it a shot. It must be bait or the gear of the tide or the people (the fish)!……

EG. Our music is not good enough. Our preaching is not good enough or of the right kind. Our building is not the right kind of bait to lure them in. Our theology is not the right bait. Our pastor, our leaders, our bishops, our fellow congregation are not good enough bait.

So, we say, “More lights please, more gear, more technology, better songs, more ‘relevant’ preaching, more effort on our part, more right words (don’t dare get anything wrong!)…that will do it…better bait to lure them in”.

But Jesus’ call to fish for people is not about bait at all. Not in this text. There is absolutely no trickery here. And his vision of how we catch people and how his kingdom grows among people is also a group effort – not a lone mission.

What’s the message here? Well, there is no need or room for deception in our mission to share the love and hope of Jesus where we live. There is no need to hide anything – our intentions, our story, what we have learnt and who we trust. Any technology, buildings, art, music, songs, preaching is not bait to trick people into joining us, they are there to simply speak the truth of it in the most winsome and clearest ways we can.

And we catch people together; in a common confession of gospel faith. We fish with gospel trust. That is the net – a truthful word about who we are and who we know God is and who Jesus is for us and them – that’s it. No bait, no tricks, no lures, just his words in our words, his word in our actions.

But all this is quite nice and easy to bight into as a theory. But there’s something else that needs to happen to turn this nice theory into living, breathing people actually engaging in catching people for the Kingdom….

It happens to Peter out there in the deep.

Peter is pushing out into the deep at Jesus’ command. He does not know why he should be here. Peter has no surety of the outcome of the fishing. But he does it because Jesus says so.

So, he has been very unsuccessful at fishing all night, and he is tired of trying to fish, and now Jesus directs him to fish in a place he never would (deep water) at a time he never would (day time).

And as he does what Jesus directs him to do in the wrong place at the wrong time (according to Peter) something critical to the whole Kingdom fishing enterprise happens as Jesus makes it abundantly blessed!

What happened?

When Simon Peter saw this, he fell at Jesus’ knees and said, ‘Go away from me, Lord; I am a sinful man!’ (Luke 5:8)

Peter sees his absolute incapacity to do what he is being called to do by Jesus. So are we now.

Someone said that the day you lose yourself is the day you find that God has found you!

What happened? Martin Luther puts it well;

“It is impossible for a person not to be puffed up by his good works unless he/she has first been deflated and destroyed by suffering and evil until he/she knows that he/she is worthless and that his/her works are not his/hers but God’s” (Martin Luther, LW 31,53)

What does this moment where a person sees their incapacity to meet the calling do? From this moment on Peter and the others and you and me will know in our bones that if anyone ever came to faith, came to church, was renewed in the gospel, was transformed in heart and mind, it would be by Jesus working in us and that person, not our brilliance or technology or tricks or anything else. Jesus would be the essential power for any “success” in this calling, not Peter or you or me.

But there is more. Peter and we are confronted with our incapacity to fulfil this calling placed on all baptised people of God and yet in heartbeat we hear those beautiful words from him: “Don’t be afraid”.

They are immediate, visionary and loving words that confirm you, affirm you, surround you and send you – not alone but together, and not with your own resources only, but the very power and promise of God in this calling to catch people and bless the effort.

So where is the deep water for you? Bad diagnosis? Tough job? Toxic relationship, deep grief, internal strife?

Have you reached your end? It is important that you do so God can continue his kingdom catching work.

If you have reached your depth out in the deep water of your life, speak Peter’s words to the Lord.

 ‘Go away from me, Lord; I am a sinful man!’ (Luke 5:8)

But as you do, hear those immediate, loving words from him more: “Don’t be afraid”.

Ego and pride melts away. Pain and suffering are transformed into things of value and great use in Jesus’ kingdom.

Look at Peter. Look at what Jesus goes on to work in him and through him! Look what happened for the rest of the Twelve. Look at what he has done in you already. There is a life time of learning and transformation and love and an eternal relationship with Jesus being worked out as we speak.

“Don’t be afraid”. He is making you a fisher of people for his Kingdom.


Holy Spirit, hover over this community and help us push into deep waters without fear with no tricks, just our words and actions.

The Most Excellent Way

Sunday Feb 3, 2019, Epiphany 4C, St Petri

 Pastor Adrian Kitson

1 Corinthians 12:31- 13:13

  31 But strive for the greater gifts. And I will show you a still more excellent way.

If I speak in the tongues[a] of men or of angels, but do not have love, I am only a resounding gong or a clanging cymbal. If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but do not have love, I am nothing. If I give all I possess to the poor and give over my body to hardship that I may boast,[b] but do not have love, I gain nothing.

Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It does not dishonour others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres.

Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be stilled; where there is knowledge, it will pass away. For we know in part and we prophesy in part, 10 but when completeness comes, what is in part disappears. 11 When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I put the ways of childhood behind me. 12 For now we see only a reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.

13 And now these three remain: faith, hope and love. But the greatest of these is love.

You probably last heard those words from 1 Corinthians at a wedding. That is where they often are heard. That makes sense. A newly married couple, Christian or not, want this kind of love.

But this “love poem” was first written to a local church community; a local church “unlucky in love”.

Can I ask you this: Do you find that when you hear this love song that you end up feeling guilty?

Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It does not dishonour others, it is not self-seeking, it is not easily angered…..

 Oh dear! Fail! Just this last week too!

But can I now say that this poem not spoken to squash the love out of us by guilting us into trying to love like this! No. This poem wants to lift us into a higher love and give us real direction to do it – live love daily and so live in this “most excellent” way; this ‘beyond measure” way.

Can I also say that these words, even though poetry are not just ‘airy-fairy stuff either.

Using fourteen verbs, Paul does not attempt to merely describe what love is to this community struggling to practice love. That would be just showing a red flag to a bull – goading the bull to simply try harder to get it right. That would be crushing law, for no local church could do this “fourteen-verb” kind of love perfectly.

Instead, Paul seeks to reveal how to actually love; to show how these love-challenged people can return to and live in the love of God that has already come to them by the good news of God’s love given in Jesus.

Truth is that they are already deeply and completely loved by Paul, the Lord Jesus and their heavenly Father. This song speaks of how to live in that love they already have received by faith. It is a very practical song. Anyone of us can grasp this and try

Those fourteen verbs relate directly to this local church and the trouble it is having with love; especially the loving use of the gifts of the Holy Spirit God has given them:

The gift of speaking a spiritual language in worship is not being done in a way that is upbuilding, but is being used in such an ego centred way that it is just like some guy randomly banging a noisy gong out of time with the orchestra: discordant, annoying, destructive of the beauty of the community prayer…

They are misusing the gift of prophetic word which is meant to help people trust the Lord’s leading. The gift is being used to fuel that deadliest of all things – spiritual pride. “I have it and you don’t”.

Same for their serving in the community. They are serving, but not in order to love those whom they serve, but to look good, feel good, or be good.

In at least fourteen ways they are struggling to live in the love of Jesus they already have received:

They are struggling to be patient (makrothymeo), and so, to act kindly (chresteuomai).

They have this nasty stream of jealousy running through their community (zeloo – “to be jealous”). With that comes boasting (perpereuomai – “to brag”). Paul knows where this comes from – the proud human heart (physiomai (“to be proud”).

All this leads to destructive behaviour that destroys relationships. There has been people behaving unfaithfully in marriage and in relationships in general (aschemoneo – “to behave indecently”) which comes, as Jesus said, from within the human heart – this desire to satisfy our own needs and wishes at the expense of others (zeteo – “to desire”).

This upsets the communal relationships of this church (paroxynomai “to be upset”), not for helpful or needed reasons of God’s calling and leading (which can occur) but for human ego and pride.

They are struggling to judge things well (logizomai  –“to reckon”) and this always saps the joy out of church and life (chairo -“to rejoice”), both personally and as a group (synkairo – “to rejoice with”).

So, there is no bearing with each other’s faults or needs (stego – “to bear”), a lack of faith in each other and the Lord’s calling and provision (pisteuo – “to believe”). There is a decided lack of hope that there is a better way now and in the future (elpizo -“to hope”), and, not at all surprisingly, they are not enduring in faith, hope or love (hypomeno – “to endure”).

So, how are we going as a church, do you think? How are you going in all of this today?

And what about in marriage and other close relationships? How is your marriage going as you hear this love song?

You might hear that you are wrong in fourteen ways this morning, and so, feel driven to do more, try harder, or on the other hand, just give up on love like this, marriage like this, friendship like this, church like this.

Friend, hear this. God is not trying to pull you down or destroy your hope for a real love like this, or your faith in this love. He actually wants you to walk out of here built up so you can live more fully in this love that is already yours in Christ.

Your Lord is simply showing you how to practice his great love for you. He is giving you how to love because he loves you and wants you to love and be loved in his love community.

The Lord is giving you a vision of who you actually are; who you still are, despite your fourteen failures, just this last week!

But why the poetic style? A song, a poem lifts us up to a different space. Paul uses this poetic form to lift us up away from mere head knowledge or theoretical argument and reason.

He knows that we don’t need to hear this as some mere romantic wish list or head-knowledge argument for a better life or ethical direction to do better and get our stuff together. No, we need to hear this vision of who the Lord is calling us to be because it is His way of love for us to love each other.

So, can you hear the poem? Can you sing this song?

Can you see the vision of you and us here?

Can you let yourself be lifted beyond yourself to soar in this beautiful love and hunger for Jesus’ most excellent way again?

This is not ‘pie in the sky’ and out of reach. This is doable by you and me.

Why is this doable and why is this us already? Two reasons;

  1. I am fully known by the Lord.

Now I know in part; then I shall know fully, even as I am fully known.

He knows our depths; our flaws and our directions, and he has shown us enough and given us enough of himself.

Jesus is love, gives love and provides the way to receive his receive his forgiving love all the time – repentance and faith to walk on this most excellent way daily.

  1. I am his holy person already, and in him I have what it takes

Remember who Paul says these troubled people and we are?

To the church of God in Corinth, to those made holy and set apart in Christ Jesus and called to be his holy people,….

….in Jesus you have been enriched in every way. ….you do not lack any spiritual gift…..

He will also keep you firm to the end, so that you will be blameless…. God is faithful, who has called you into fellowship with his Son…. (1 Corinthians 1:1-9)


Friend, he knows you and has made you everything you need to be already for today. You are now living in this, the ‘most excellent way”; or this “beyond human measure” (“huperbole“) way of Jesus.

So, because we have this love beyond all human measure, we don’t need to do any measuring!

May it be said today – we have no need to compare ourselves to each other or anyone else when it comes to living the faith around here. Full measured love of Jesus removes the need to measure each other.

We have no need to compare ourselves as a local church with any other church either. The only need is to practice this love.

This grand vision of Christ’s love at work in us is all is gift to us anyway! a gift unearned, undeserved at that!

Go ahead people, practice the art of Jesus’ love this week

He knows you.

He is always ready forgive and restore because he loves you.

You have what it takes because you have his Spirit enabling you to love beyond measure as you are loved beyond measure.


The Father’s Business for 2019

Sermon, Sunday Dec 30th, 2018  – 1st Sunday after Christmas

St Petri

Luke 2:41-52

41 Every year Jesus’ parents went to Jerusalem for the Festival of the Passover. 42 When he was twelve years old, they went up to the festival, according to the custom. 43 After the festival was over, while his parents were returning home, the boy Jesus stayed behind in Jerusalem, but they were unaware of it. 44 Thinking he was in their company, they travelled on for a day. Then they began looking for him among their relatives and friends. 45 When they did not find him, they went back to Jerusalem to look for him. 46 After three days they found him in the temple courts, sitting among the teachers, listening to them and asking them questions. 47 Everyone who heard him was amazed at his understanding and his answers. 48 When his parents saw him, they were astonished. His mother said to him, “Son, why have you treated us like this? Your father and I have been anxiously searching for you.”

49 “Why were you searching for me?” he asked. “Didn’t you know I had to be in my Father’s house?”[a] 50 But they did not understand what he was saying to them.

51 Then he went down to Nazareth with them and was obedient to them. But his mother treasured all these things in her heart. 52 And Jesus grew in wisdom and stature, and in favour with God and man.


Whose business are you about mostly these days, and what has this special boy got to do with it? That is my question to myself and you today.

Another year is coming. Business, education, farming, caring, working, saving, holiday making, planning retirement, planning school subjects, university or gap year….That is the business on the agenda of your life. Where is this special boy and his Father in all your business?

We know the boy was special. We have just remembered all that happened at his birth.

There were angles singing, Herod frightened, Wise men wondering, Shepherds gazing, John the Baptist calling, Elizabeth and Zachariah rejoicing, Mary pondering all this in her heart. He interrupted the business of their lives and made their lives centre on God’s business.

We know the boy was special. We know his Father sent him and has some serious business to do on planet earth and in my life.

Luke gives us just a glimpse of a teenage Jesus. He is still special 10 years or so on from his birth.

Jesus has real business to learn as he is in the business of growing up. He has this concern, this interest, this drive, this shape to him that is unusual among people his age. Jesus, the young lad is consumed by Someone and Something.

This shape ends up getting him trouble one day.

While he is where he wants to be dicing it with the people he finds fascinating (and they him) in the temple, his family is already on the road heading home from the city after the festival.

After assuming the teenager was somewhere among the relatives and friends heading back home to Nazareth, they finally realise that the boy is not with them.

When you find him do you hug the boy or get stuck into him about ‘growing up’ and ‘taking responsibility’!?

I can imagine a bit of both! The anger turns to relief and joy when after having to back track all the way to the city, they finally track down Jesus in the temple with all the bearded men talking theology – as if nothing has happened!

You can tell that Luke wants us to know that the young man is that same baby of promise who came to do God’s serious business, and the business for which he came is on track.

This Father’s business of being in the world to save the world, in your life to save your life, in your face to shine God’s light and love upon you is on track.

This deep need to dwell in the Word of God and be in his Father’s presence, around the holy things of God and the people of God will mark this young man’s life. Will it mark yours in 2019?

Later on, he will come back to this same temple and clear it of trading tables and money exchange booths in pure zeal for “my Father’s house”. You can hear even here when he is so young, ‘church’ is not really the building or the stuff in it so much as a Father’s home in which he, the child, is at home – really ‘at home’. He calls church, “his own Father’s house”.  Will God’s Word, done and said in his community gathered, be your heavenly Father’s house and your home in 2019?

Luke tells us what happens as the dust settles on this particular snapshot in time. Mary does her wonderful “pondering all these things in her heart” and;

52 …Jesus grew in wisdom and stature, and in favour with God and man.

That is what being in God’s presence around his Word and his gifts with his people does for us all. It helps us grow in on three ways.

WISDOM: As it was for the young Jesus, so for us: the Word of God grows us in the wisdom of God.

The business of our Father begins with a respectful heart for the things of God, the Word of God and the people of God.

“Fear of the Lord is the beginning point of all wisdom” (Psalm 111:10, Proverbs 1:7 and 9:10).

STATURE: Jesus grew in stature –“ place”, “understanding” of God and the world,  “knowledge”, “awareness”….

With a heart centred on the Word of Jesus we get changed. Why? Because the Word of God is a force, a power and spiritual reality that shapes a person and creates the very things we need to be in order to be a fuller, more complete more aware, more understanding, person.

Jesus says as much when he is beyond these young years;

“The words I say to you I do not speak on my own authority. Rather, it is the Father, living in me, who is doing his work” (John 14:10)

FAVOUR: With God and people.

Jesus grows into favour with God and with other people.

Like a young woman on the rise in business or a young student who works hard and earns good results, our respect for them grows and our encouragement flows.

This has happened before. Remember the young Samuel also in his Father’s house – centred on the Word and the holy things and the humility to hear and receive whatever the Lord had in store for him?

And the boy Samuel continued to grow in stature and in favour with the Lord and with people. (1 Samuel 2:26)

With a heart open to the Word of God, the Holy Spirit does call me, shape me, and give me a part to play in his mission community called the local church serving the world.

How will this happen for you, for me, for us in 2019? Will it be by keeping so busy with the business of my life that my business way overshadows our Father’s business in time and priority? No. I think we know that.

As we have our hearts set on the love of our heavenly Father in the shape of his Son, our Saviour Jesus, this will come out of us in everything we are and do and then we will grow God’s way – in genuine love, faithful serving, joy even in our suffering.

Our Father’s business is to draw all people into his loving embrace by repentance of all that separates us from him and the receiving of all his grace toward us. It is our business too.

How we will go about our Father’s business in 2019?

Same way God’s people have been in the family business of the Kingdom for ages…

12 Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience. 13 Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you. 14 And over all these virtues put on love, which binds them all together in perfect unity.

15 Let the peace of Christ rule in your hearts, since as members of one body you were called to peace. And be thankful. 16 Let the message of Christ dwell among you richly as you teach and admonish one another with all wisdom through psalms, hymns, and songs from the Spirit, singing to God with gratitude in your hearts. 17 And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him. (Colossians 3:12-17)

What will be your main business in 2019?

The young Jesus and the gospel-writer Luke are saying;

Let him rule in our hearts that are full of thankfulness for everything we receive from his hand.

Let his peace rule in your relationships – practice forgiveness. Say it. Do it. Mean it.

Share the word, share life in the word, share the experiences God gives with each other, including the teens and the little kids. Receive his Word said and done in song and liturgy and proclaiming

Sing. Sing your faith a lot.

Pray to your Father. Pray all the time for people – known or not.

That’s the business of a gospel man, woman, young person, child. That is our business as a church in 2019: our Father’s business. 


The Four Gifts of Christmas

Sermon, Christmas Day, 2018

St Petri

Luke 2: 8-20

 And there were shepherds living out in the fields nearby, keeping watch over their flocks at night. An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. 10 But the angel said to them, ‘Do not be afraid. I bring you good news that will cause great joy for all the people. 11 Today in the town of David a Saviour has been born to you; he is the Messiah, the Lord. 12 This will be a sign to you: you will find a baby wrapped in cloths and lying in a manger.’

13 Suddenly a great company of the heavenly host appeared with the angel, praising God and saying,

14 ‘Glory to God in the highest heaven,
    and on earth peace to those on whom his favour rests.’

15 When the angels had left them and gone into heaven, the shepherds said to one another, ‘Let’s go to Bethlehem and see this thing that has happened, which the Lord has told us about.’

16 So they hurried off and found Mary and Joseph, and the baby, who was lying in the manger. 17 When they had seen him, they spread the word concerning what had been told them about this child, 18 and all who heard it were amazed at what the shepherds said to them. 19 But Mary treasured up all these things and pondered them in her heart. 20 The shepherds returned, glorifying and praising God for all the things they had heard and seen, which were just as they had been told.

The Shepherd says to himself, “I got to tell them!”. But in the same breath comes the other question, “But who is going to listen: Angels, wise men? We ask, “Who is going to listen in Nuriootpa, in South Australia, in Australia in all the communities of planet earth in 2018?

The Shepherd thinks that if he looks impressive, they will listen. But then he knows that the telling of this news does not depend on how clean or dirty your fingernails, how tidy or untidy your hair, how much or little respect you may have; there is Something bigger telling this story.

The Shepherd’s questions still stands today: Who will listen?

Who is going to believe that the saving of this world, with all of its war and hate and injustice and powerful evil forces at work, comes to an end in a baby in a shed in a nowhere town a long time ago?

It is a miracle that any of us believe this magnificent but beyond human logic news – that Jesus the Saviour of the world is just that – the Saviour of this troubled world. He is indeed the end of injustice, war, hatred and fear. That is what he claims at Christmas.

But how?

Well, Christmas is not really primarily about Shepherds and angels and stables and straw. These things and people were there when something ‘Other’ happened. What Luke and the many other first witnesses are telling is not so much what happened as what it actually means for those who come after them – you and me.

So, let the Christmas nostalgia sit with you. You feel warm. You enjoy the memories and the moment, and so it should be. But hear the Sprit whispering to you to then move beyond it just for now.

Yes, you’ve got some time off. We give and receive gifts and eat nice food and catch up with loved people and this is good. But can we let the meaning the bible drives at underneath it all; meaning that crosses history and cultures and outlasts our best Christmas gift?

What does Christmas actually mean? Four things:

GRACE: Christmas means grace: God’s grace.

This world’s freedom, future, life and peace is complete gift from a God of gifts – the God of grace. Angels, shepherds, eastern stargazers, young women, old men, confused fiancés do not choose any of it. It is all given to them.

Christmas is done for them and to them. They don’t ask for Christmas, control Christmas or even know the Christ-child. Grace arrives in a person. He is grace. Jesus just arrives. The angels just sing. The shepherds just turn up, along with Eastern travellers. It is all gift and it is all grace.

Christmas means grace – God is grace. God gives gifts because he gives gifts to human beings who don’t know, can’t know, can’t earn, can’t be good enough, can’t be perfect, can’t be in control enough.

 Of course, we do our very best to avoid this meaning and defend our own goodness at Christmas. We try and live a very good life at Christmas. We give, we share, we try hard to avoid trouble at Christmas dinner.

But if that is all we believe Christmas to be – a moment of us being good, then we have missed it. Why? Because we have missed him. That is acting like Jesus is just a kids story or legend or fable, like Lord of the Rings or the Hobbit.

Christmas in God’s words announces that Jesus is goodness itself, grace itself. Jesus is life beyond our efforts and control and mistakes and fears. He is grace now and for us and for always. God has actually come in grace to you. You are not on your own or dependent on keeping yourself good. He is every good thing you will even need.

FELLOWSHIP WITH GOD: These Shepherds and angels and travellers, and Mary and Joe were invited into a whole new depth of fellowship with the God of Christmas. God comes close and invites them into himself and his great good news for them and their world.

God becomes human so we can be close to him. He lives the perfect human life we could not. He dies the perfect human death that we no longer need to, because he has and because he lives.

God becomes knowable and able to be experienced in a whole new personal and communal way they could never really know before this event of God.

Veiled in flesh the Godhead see

Hail the in the flesh deity.

God has hidden his overpowering holy light, so we can know him and be loved by him, made new by his love in the baby boy.

Now we can see him, hear him, taste him, see him, touch him, know him personally because the huge lengths God has come to get close to us.

God wants to be near you. He calls you to turn away from your self and your vision of life and wants and needs and desires and any sense of justifying yourself before people and before God.

The boy calls out, “Turn to me with all your heart in the shed in this trough so your heart is melted and you know that you are loved into this divine close love and acceptance”.

Jesus ain’t no concept or intellectual truth. He is a person. He is blood, bones, words, hands, breath. He is love and he seeks fellowship with you.

MAKES YOU WHOLE: Love is a person with a body and mind and a spirit that draws close to you in everything about you. Christmas means that your body and your mind and your spirit are included in the saving grace of a God who has all three, just like you.

Jesus is not a force of love or just a spirit of love or a universal being that created love. Jesus is a baby; a human baby like you and I have been once.

So, Christmas says that God is love in all forms and all ways.

God is three persons acting in concert to get those angels singing, those shepherd and wise people believing so you can sing and be invited into that Trinity of Love, that community of love who has a body like yours, a mind like yours, a spirit like yours.

JOY: This Shepherd just explodes in joy. It is the right response! It is the only response – like a Grand Slam winner lying on the court with racquet raised and tears flowing – joy unfettered and free.

Our songs express it. The biblical texts express it. This pastor, this Vicar, this people love it.

Joy to the whole world for the Lord of it has finally come to save it!

  • If Christmas means grace fully given when not deserved or known or controlled by us;
  • If Christmas is deep fellowship with a new person who is God;
  • if Christmas is for my whole body, my troubled mind, me spirit – all of me, then it is joy.

Not just feeling happy, but joy that is an anchor to our lives as we love like we have been loved, give like we have been given to, share the way we have been included and given everything in his love.

Yes, the wonders of his love. The wonders of his love.

Glory in the highest.

Joy in the fullest.

Love in the largest.

Peace in the harshest.

Meaning in the madness.

Heart in the hatred.

Justice in the wrongness.


Hear it, friend. Unwrap him and his four gifts.


Fellowship with the Divine

Wholeness – all of you


He may be more like me than I ever thought possible.

The angels got it wrong. This I not just good news. It is the best news ever!



The Scary “Yes”.

Sermon, Advent 4C, Sunday December 23, 2018

St Petri

Luke 1: 46b-55 Song of Mary

Luke 1:39-45 Mary visits Elizabeth

39 At that time Mary got ready and hurried to a town in the hill country of Judea, 40 where she entered Zechariah’s home and greeted Elizabeth. 41 When Elizabeth heard Mary’s greeting, the baby leaped in her womb, and Elizabeth was filled with the Holy Spirit. 42 In a loud voice she exclaimed: ‘Blessed are you among women, and blessed is the child you will bear! 43 But why am I so favoured, that the mother of my Lord should come to me? 44 As soon as the sound of your greeting reached my ears, the baby in my womb leaped for joy. 45 Blessed is she who has believed that the Lord would fulfill his promises to her!’

I marvel at Mary. Always have. Not in the sense of worshipping her, but in the sense of taking her lead. I think that is why Luke tells us about her; because there is a good lead; a good example; a good lead for us who worship Jesus the Messiah.

I have no doubt the video was right. Mary must have asked heaps of questions about the calling placed on her life. I can hear Mary asking; How did all this come to be?  Will I say yes? Will I say yes to this high calling to bear the Son of God when it is all pretty scary!

This is part of this Christmas Dilemma we have been pondering in Advent. We live in two stories – this Christ-child with Mother Mary story, and the alternative one the world tells. It is hard to figure out how to listen to this biblical story the most, in a culture that is replacing it and overpowering it.

I read an excellent article by Greg Sheridan in The Australian, yesterday where he tells of the Chinese city of Langfang where the authorities have legally banned the decorations and celebrations of Christmas. Sheridan says that this suggests that Chinese Communist Party actually knows what Christmas is – a symbol of a movement – a subversive movement – Christianity. A movement that Beijing cannot control and that contradicts the communist (and I would say human) ideal by proposing that there is a higher authority than the Party (or than human ideals and visions).

I know people who genuinely want the values and the practices of Christian faith, like honesty, just rule of law, faithfulness in marriage, work ethic, care of the planet, spiritual disciplines and etc, but without the faith from which the values come.

People want the values without the faith; the Christmas without the religion, the good life without the gospel movement of repentance and confession of faith.

If I am honest, this includes many Western Christians who may have lost what we actually have. This at time includes me. It’s more natural to me to be my own truth and control my own life (even though I am kidding myself that I can!)

In the end the article rightly says that the values without the faith, the festival with the tinsel without the confession of faith in Jesus as the King who says he is The King of all kings and highest authority in my life is impossible.

Without the living Spirit breathing his living word which creates living faith in Jesus in people, the values eventually wither and die. This is because we naturally pull away from truth and deceive ourselves into being our own truth.

“The starting point is belief. Once the ineffable mystery of Christmas was embraced by our culture. The tinsel served the truth. The truth cannot be reshaped merely to serve the tinsel” (Greg Sheridan, The Australian, Dec 22, 2018,

So, Christmas raises question for us: Will we let our heart go to this biblical story of a real God, a real person, in action in our world and in our lives since the world began, since the first Christmas and every Christmas since?

Will we say yes to his calling to repent and love as easily as we say yes to gifts and trees and family and food? If we say yes to this God calling in this child, it may be a scary yes.

It is a scary yes for Mary. She says yes sensing that saying yes to God’s invitation to be involved personally in his saving work in his broken world will probably mean many “yesses” for all her life. Even more, Mary may sense already that this child himself will have many more and difficult yeses to say before his life is complete.

This yes, to the call of the Christ-child to repent and believe in his gift of hope and life is scary because it is impossible for us. I know I am not enough to keep saying yes to his calling and his working in my life. I know I don’t know enough. I see that I can’t see enough. I hear that I can’t hear him all the time. I believe that I live with unbelief. I trust that only he can make his kingdom come in me and in his world.

I want to see. I want to hear. I want to have dreams of a good life, a better world in which children can flourish and grandies can love. But how and by whose power and promise?

Mary has dreams too. Mary dreams for this boy she loves. She knows that her single yes to bear him for the world will require much from that day onward. She knows that he himself will be required to say yes to things too difficult and dark for all of us.

Same for you and me who give our heart to this biblical witness to God’s coming. I sense that we will all have many yeses to speak as the long road of life continues if we are to be found in him at the last.

Advent says we are called to say yes to this impossible news – God in a human frame and flesh. Saying yes may be scary because we know it not a once-off yes; it is a life-long relationship that requires much even if it is the best news and the best life we could ever receive.

And the reward for this yes to Jesus and his calling at Christmas? Mary tells us. Mary sings us. Mary sings her delight at the yes she said. Mary calls out her invite to us to join her in singing and saying yes to this Advent King coming to change the game of life, shift the goal posts of success, swing things in favour of his story, his justice, his peace, his gracious love of every sinner on the planet.

Mary’s song; the Magnificat….

With all my heart I praise the Lord,
47 and I am glad because of God my Savior.
48 He cares for me, his humble servant.
From now on, all people will say
    God has blessed me.
49 God All-Powerful has done
great things for me,
    and his name is holy.

50 He always shows mercy
to everyone who worships him.
51 The Lord has used his powerful arm
to scatter those who are proud.
52 He drags strong rulers from their thrones
and puts humble people in places of power.
53 God gives the hungry good things to eat,
and sends the rich away with nothing.

54 He helps his servant Israel
and is always merciful to his people.
55 The Lord made this promise to our ancestors,
to Abraham and his family forever!

‘Blessed are you among women, and blessed is the child you will bear!’

Blessed are you woman or man or child of faith in Jesus the Advent King! He has favoured you in the font, in the Body, in the meal, in the gifts of his Spirit and given you the calling of Mary – to bear the Son of God in your body, mind and spirit.

He is making his promises to you again today. Tomorrow he will stun you with his commitment and love again.

Say yes. Keep on saying yes. It is our delight. It is our heart story and our light for the journey.


Christmas Dilemma

Sermon, Advent 2C, Sunday December 9, 2018

Philippians 1:3-11

9 And this is my prayer: that your love may abound more and more in knowledge and depth of insight, 10 so that you may be able to discern what is best and may be pure and blameless for the day of Christ, 11 filled with the fruit of righteousness that comes through Jesus Christ – to the glory and praise of God.

Luke 3:1-6 All people will see the salvation of our God

In the fifteenth year of the reign of Tiberius Caesar – when Pontius Pilate was governor of Judea, Herod tetrarch of Galilee, his brother Philip tetrarch of Iturea and Traconitis, and Lysanias tetrarch of Abilene – during the high-priesthood of Annas and Caiaphas, the word of God came to John son of Zechariah in the wilderness. He went into all the country around the Jordan, preaching a baptism of repentance for the forgiveness of sins. As it is written in the book of the words of Isaiah the prophet:

‘A voice of one calling in the wilderness,
“Prepare the way for the Lord,
    make straight paths for him.
Every valley shall be filled in,
    every mountain and hill made low.
The crooked roads shall become straight,
    the rough ways smooth.
And all people will see God’s salvation.”’[a]

7 John said to the crowds coming out to be baptised by him, ‘You brood of vipers! Who warned you to flee from the coming wrath? 8 Produce fruit in keeping with repentance. And do not begin to say to yourselves, “We have Abraham as our father.” For I tell you that out of these stones God can raise up children for Abraham. 9 The axe has been laid to the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire.’

10 ‘What should we do then?’ the crowd asked.

11 John answered, ‘Anyone who has two shirts should share with the one who has none, and anyone who has food should do the same.’

12 Even tax collectors came to be baptised. ‘Teacher,’ they asked, ‘what should we do?’

13 ‘Don’t collect any more than you are required to,’ he told them.

14 Then some soldiers asked him, ‘And what should we do?’

He replied, ‘Don’t extort money and don’t accuse people falsely – be content with your pay.’

15 The people were waiting expectantly and were all wondering in their hearts if John might possibly be the Messiah. 16 John answered them all, ‘I baptise you with[a] water. But one who is more powerful than I will come, the straps of whose sandals I am not worthy to untie. He will baptise you with[b] the Holy Spirit and fire. 17 His winnowing fork is in his hand to clear his threshing-floor and to gather the wheat into his barn, but he will burn up the chaff with unquenchable fire.’ 18 And with many other words John exhorted the people and proclaimed the good news to them.

We Christians find ourselves in this dilemma at Christmas.

We live between two stories. One is told with earthly authority and considerable force; the other comes from other-worldly dreams and words of biblical proportions.

The mind says go along with the worldly story for it is easier and more fun. But a heart of faith says we are taking the harder option and the long way home with the other-worldly story that comes via the Voice of biblical proportions.

Today John the Baptist is that other-worldly voice.

John announces with beautiful words from Isaiah about a level path ahead for planet earth, mountains lowered for us, valleys lifted for us; clear and straight and easy journeying with God into his future …

This is a beautiful good news story because our current ways are anything but smooth, straight and safe.

The other story at this time of the year seems to rise up like a mountain every year. The Christmas tunes played earlier and earlier. The decorations the same. Songs of living faith once, reduced to muzak to accompany the real Christmas preparation for this alternative Christmas story – shop ‘til you drop!

But to hear this other-worldly story of God we need something else to happen first. We cannot hear it by our own intellect of effort. We need God to shout it to us. We need the Spirit to prepare us, and that is the part of the story we may not like much. The world certainly does not like it.

It has been a long time since I laid an axe at the root for a tree where the roots begin ready to lay the first blow to fell that whole tree. But I have done this with my Husqvarna chainsaw lately – it is quicker and more fun!

This is the picture John used to describe how God needs to prepare us for Christmas. Some preparation! Death and complete destruction. This tree cannot live in God’s new future as it is.

John tells it like this for a reason – to prepare the world to receive what God is doing: to prepare people for God’s new story of biblical proportions.

John is a CFS siren. He is the not the Nuri fire alarm predictably sounding out three times on Thursday at 7.30 pm, which surprises no-one. He is the siren sounded twenty times on Saturday afternoon at 1.30 pm. He gets the town’s attention!

Has he got your attention?

He says something in us has to die for this complete birth and life of a person; a Someone, who is coming to bring about something new for people that will make us new trees – strong and true, is to be truly received and loved.

Why so brutal?

Because we believe ourselves to be strong trees despite this new King and his kingdom coming. We tend to believe we are already all we need to be.

Even more, the people John spoke to believed themselves to have the right family tree – the right family name, the right behaviour, the right roots, the right goods.

They were the good people and they were very keen about their goodness. Everyone else should be very good like them.

So keen were they to maintain their own name and place in God’s good books, they became blind to those who did not or could not. In their pursuit of goodness on their own terms they could not see the vulnerable in society. They don’t really care either.

That is the tree that needs to be felled. In their self-focus, self-reliance and invincibility they had not just missed the vulnerable, but the Lord and his heart for the vulnerable – including them.

That was the offensiveness of John – daring to suggest that the good people with the right name and family tree and behaviour were vulnerable and in need for a new day, a new way, a new man …  How dare he suggest that!

Sounds like our world. Sounds like that alternative Christmas story. How dare you Christians interrupt this happy story with all of its happy songs! How dare you speak of death and destruction at this happy time. How dare you speak of faith more than food, discipleship more than drink, the smell of cow dung and the scratch of straw more than the warm crackle of fireplaces and stockings and eggnog in the lounge room!

Surely we do not want this alternative story to be THE story because we know him and his story of biblical proportions that has come to us, for real.

He has come to us by more than dreams but by a real act in real time – baptism, the worship gathering of God’s people, the gift of body and blood a thousand times … Forgiveness, healing, hope for the vulnerable, peace for the unsteady, life for the dead, strength for the tired and new for the old.

We know what it has cost our God to fell us and then re-grow us – the death of this boy on the tree.

We know what tree was felled so that a new vineyard, a new forest, a new landscape of strong and true trees of the field has come to be

And this is why we clap our hands at this time of year – because of the wonderful acceptance and love of a God who is with us and for us and working through us and will come again to complete everything.

Friend, God’s axe;  God’s word is striking at your very roots today. Not to destroy you but to wake you up, so you may be renewed so you stand strong and tall in grace this Christmas.

And when you are strong and true in the gospel of Jesus, you are happy not to have two shirts but keen to give away one to a one in need of a shirt.

You become happy not to make a lot of money just for yourself by any means, but you are content to play fair with integrity in business for the good of all.

You are happy to not get your way by any means; means of using power and stand-over tactics, but you are content to stick with the truth of things and let that be enough no matter what it costs you.

With this boy and his calling to be him among our friends and family this Christmas we are definitely going to take the long way home as we follow him.

There is no easy way to live in the Christmas Dilemma. It takes faith and courage born of repenting and believing daily. But we have serious help.

9 And this is my prayer: that your love may abound more and more in knowledge and depth of insight, 10 so that you may be able to discern what is best and may be pure and blameless for the day of Christ,

Let the axe fall where it needs to today. He will prepare him room in your heart and you will be strong and true in him again.

John answered them all, ‘I baptise you with water. But one who is more powerful than I will come, the straps of whose sandals I am not worthy to untie. He will baptise you with the Holy Spirit and fire.

Come, Lord Jesus, come.

Who needs a judge?

Sermon, Day of Fulfilment, Sunday November 25, 2018 

John 5:21-29

21 For just as the Father raises the dead and gives them life, even so the Son gives life to whom he is pleased to give it. 22 Moreover, the Father judges no one, but has entrusted all judgment to the Son, 23 that all may honour the Son just as they honour the Father. Whoever does not honour the Son does not honour the Father, who sent him.

24 “Very truly I tell you, whoever hears my word and believes him who sent me has eternal life and will not be judged but has crossed over from death to life. 25 Very truly I tell you, a time is coming and has now come when the dead will hear the voice of the Son of God and those who hear will live. 26 For as the Father has life in himself, so he has granted the Son also to have life in himself. 27 And he has given him authority to judge because he is the Son of Man.

28 “Do not be amazed at this, for a time is coming when all who are in their graves will hear his voice 29 and come out—those who have done what is good will rise to live, and those who have done what is evil will rise to be condemned.


PRAY: Open the eyes of our hearts, Lord that we may know you better through this word. Amen

I don’t like being judged. I don’t think anyone likes being judged, be it fairly or unfairly.

Sometimes people judge you unfairly, making you out to be something you are not – a liar, a cheat, a power junkie, a failure, a smooth talker, and etc….. Sometimes people judge you quite fairly. You might know that their judgement of the situation and of you in it is fair and true, but it is still not something you enjoy!

Here we have Jesus as our judge.

            “….the Father judges no one, but has entrusted all judgment to the Son…”

This is not nice and cuddly Jesus! This is not “nice’ religion or spirituality. This is not what most people want from their religion or for their life.

We tend to want “no judgement” from anyone on anything. The worst sin you seem to able to commit now is to make a judgement about someone’s actions or attitudes- even if it is actually fair and true.

On the other hand, we now seem to be so quick to judge and condemn anyone who is different in belief, behaviour or even ethnicity.

If you disagree with someone’s attitude or actions and beliefs, then it seems like it is open slather. Go ahead, plaster it all over Facebook, with a photo or two for extra effect on Tumblr or Instagram as well! Tweet about how terrible that person is for who they are or what they have done – and feel very smug about it!

Our judgments of each other seem to be rather fickle. I guess this is because we can only know so much and see so far.

The Scriptures declare that there is a Judge of all attitude, behaviour, good bad, right wrong, cultural group, cause, movement, world system and all government, and that he is human and yet Divine.

The final judge who has the final and full word on how we are, who we are and how we live in all facets of life – from our homes to world systems of economics and power is this ‘Son of God’, the man, Jesus Christ, dead, risen and ruling with full vision, excellent hearing, great wisdom and insight into people. He is coming to finalise all accounts, sort out all debts, make a final call on you and me and everything that has breath.

We say we believe this often. We speak it in the two great Christian creeds, Nicene and Apostles’. “He shall come to judge the living and the dead”.

This is not welcome news normally – even for people engaged in church. News that Jesus is the final judge tends to be seen as either primitive at best or dangerous at worst.

Talk of God being the judge of our lives is often believed to be old fashioned stuff that we have spent our adult years trying to get away from in the church!

All this talk of God being the judge of the world is very much seen as part of the problem we are facing in our day. All religion, especially Islam, Judaism and Christianity, are lumped into the same basket as being full of judgement that leads to violence that leads to death and suffering. Religion and its God is therefore judged; judged to be a dangerous thing to rid the world of.

But I wonder whether we don’t realise how much we actually need a final authoritative judge.

What if you were in your imaginary law court one day and you finally had the courage or the inquisitiveness to look up to the judge’s bench? And what if when you did that you got the shock of your life. What if you finally saw that the judge’s chair was empty?

You would be crushed by the reality that all along, there was no judge seeing your good efforts. No one was watching, no one was counting, no one was judging you on how good or influential or wealthy or productive you were. That would be a moment of despair!

After the initial despair, you might then feel quite liberated. You might say to yourself, “Finally I can do what I want! Finally, I can shake off this primitive and dangerous ‘judge of all’ idea and be myself, be free, live the way I want”.

At the start it feels good. There is lightness to denying that there is a final judge of our lives.

But what about the injustice and cruelty that just seems to go on and on in a never ending spiral of pain and conflict and trouble that breaks up families, destroys the planet and us along with it!

In that very same moment of wanting to be free, we find that we are not. We might then be very glad that there is a final judge. If there is a final judge of all then there is real meaning in how I live and who I am.

This is especially the case if the judge is any good! He is. The final judge of my life is Jesus, and not some merely human judge who can be blind or narrow or corrupt.

He can’t. He isn’t. he’s proven that to you.

According to Apostle John, this judge is driven by love for you. He is love, perfect love for you and for his whole world. That makes a huge difference! This final judge is the One who is pleased to give life, not meter our death!

            “….the Son gives life to whom he is pleased to give it.

This Jesus judges to give life and peace and joy to undeserving sinners.

So, there is a judge at the bench. And he is very wise, very good, very loving and coming one day to finalise everything well.

            “Very truly I tell you, whoever hears my word and believes him who sent me has   eternal life and will not be judged but has crossed over from death to life.

By faith in his goodness and grace, given already in all he has done and said and still does and says, you are off the hook already!

Without him you are back in the dock alone with only yourself to give very feeble defense. With him you are not in the dock and you don’t need a defence because he is your defence.

We have been judged and condemned and then pardoned and set free to truly live. This first happened on the day you were drowned in the water of the font and raised to breath new air in your lungs.

This baptism water flowed from his wounded side on the cross. This holy meal of love flows from his pierced hands, feet and torso – and the blood is life – the life the judge grants when you had no hope, no chance, no future.

I am grateful that there will be a final accounting of my own life and this world with all its injustice and pain. I am glad he is watching me because I know that he does this to keep me in his life, not banish me to a godless death.

I am relieved that I am not the judge of you too. Nor you of me. Jesus is the final judge of us all and his judgement is wise, full, understanding and perfect truth – his judgement is life.

Very truly I tell you, a time is coming and has now come when the dead will hear the voice of the Son of God and those who hear will live.

28 “Do not be amazed at this, for a time is coming when all who are in their graves will hear his voice 29 and come out…




Read the bible text carefully (John 5:21-29) noting down anything that raises a question in your mind or makes you imagine things. Share those questions/pictures/thoughts…..

Each person gets an opportunity to share without comment from the others at this stage.

How does the thought of God watching every move you make and keeping a tally of wrongs and rights to be read out on the final day of judgement make you feel? Share your thoughts.

Among your circle of friends/family, do people fear this whole thing of a final judgement day, or do they laugh it off or never really think about it?

What did you think about the scene of the person finally looking up to the judge’s bench in the big courtroom only to find that there was never any judge at the bench? Read this version of it and share your thoughts at the end…

The person has spent the whole of her life trying to prove that really is OK in her own right. She has made choices, tried to be good, and tried to prove to everyone and herself that she really is worthy, wise, happy or healthy.

Can you imagine her horror when she figures out that she did not need to prove anything to anyone and that no one has ever been keeping the score of her life? At first she would feel angry and shocked. But then she might feel free. She might enjoy the fact that there is no judge over her life for a time….until someone wrongs her or something bad happens to her or someone she loves or she gets sick of all this ISIL terrorism and what it is doing to the world….

Then she might wish there was a judge on that bench overseeing the world and overseeing her life.

If she could ever hear that there is in fact a judge on that bench and that he is Jesus – the One who gave his own life for hers and declared her not guilty and will one day right all injustice and terrorism and pain and suffering, her life would change.

Does this story relate to you?

How would this person’s life change if she heard that Jesus is the Judge and he judges people not in anger or hate but in love and grace? What difference would it make to her trying to prove herself all the time?

Jesus shows us that God is indeed the final judge and that he is ‘pleased to give life’ not meter out more death and destruction.

The word for ‘judgement’ in the New Testament is not so much punishment but fulfilment or restoration. God judges not to condemn but to save (John 3:16). If people receive his promises in his word and live in that word of grace, then there is no judgement on them at all.

The Apostle John tells that Jesus is the one who has been given all authority to judge all people and that if anyone has heard the word of Jesus and placed their faith in him and his Word, they have already ‘crossed over’ from death to life. So, we who have been named by God in baptism and are on the journey of being his disciple have already been through this judgement day and the judge declared us free, not guilty and dearly loved!

Do you think the Christians you know think of God’s judgement this way? Share your thoughts…

Have you ever realised that Jesus is your judge and he has already judged you not guilty? Wouldn’t that change your whole way of living from having to prove yourself or be someone special to simply loving him and serving him as you give your life in service and love for others and leave the judgement of others to him? Share your thoughts……


Jesus, judge of the world and Saviour, keep on speaking to us and help us hear what you say and put it into practice as we hear of these rumours of wars and the pain we experience so that we have confidence and hope in you. Amen.




Free Falling

Sermon, Pentecost 26B, Sunday November 18, 2018, St Petri

Psalm 16
Hebrews 10:11-14, 19-25 Let us confidently draw near to God
Mark 13:1-8 
As Jesus was leaving the temple, one of his disciples said to him, “Look, Teacher! What massive stones! What magnificent buildings!”
2 “Do you see all these great buildings?” replied Jesus. “Not one stone here will be left on another; every one will be thrown down.”
3 As Jesus was sitting on the Mount of Olives opposite the temple, Peter, James, John and Andrew asked him privately, 4 “Tell us, when will these things happen? And what will be the sign that they are all about to be fulfilled?”
5 Jesus said to them: “Watch out that no one deceives you. 6 Many will come in my name, claiming, ‘I am he,’ and will deceive many. 7 When you hear of wars and rumours of wars, do not be alarmed. Such things must happen, but the end is still to come. 8 Nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places, and famines. These are the beginning of birth pains.

A few years back I remember trying to take in the enormity of what happened on September 11, 2001 in Manhattan as I walked around what is now “Ground Zero”: a memorial to that fateful day.

Unlike Jesus’ disciples who were looking up the stone columns with golden gold capital’s in the enormous Temple that Herod the Great commissioned and built over 60+ years, I was looking down at the two massive holes in the ground where those mighty Twin Towers used to be footed, but now had completely vanished.

I marvelled at how human beings can reach to the heavens as they construct these enormous buildings.

It made me reflect on how we human have this need to build things that seem permanent – be it a career, a portfolio, a body, a house, a farm, church or whatever. I was confronted with how the mighty and the seemingly permanent can fall so completely; how fragile it all can be.

For the citizens of the USA and the Western world, the Twin Towers were not just a building, but a symbol – a symbol of power, financial dominance, western civilisation’s solid footings in history past and future. Similar for the good people of Israel.

Herod’s temple was not just a building, but a symbol of power, solid future: something surely immovable because of its largeness, magnificence and beauty and because of what happened there on daily basis, rule of law, economic power house, centre of international relations and centre of family, spiritual and national life.

I don’t think Jesus could rip the rug out from underneath their feet any more brutally than he did right there that day. Jesus reveals that even what seems so solid, immovable and “future proof” will fall and the fall will be complete and final. It would like you going down to Adelaide oval on game day and saying that even this will all fall the the ground – don;t bet your life on all of this.

Jesus’ truth today is that even the greatest symbols of our human power and might or our attempts to be God, replace God, capture God or limit God to our own experience and understanding are never enough to last forever. They will fall. “Everyone brick will be thrown down”, Jesus says.

Jesus’ community struggle to take this unsettling news in. Self-preservation mode kicks in. “Tell us, Jesus, how to avoid this or at least be ready for it when it happens as you say.”

Jesus’ does not give them what they want. he does respond, but his response is only general at best.

Conflict, war, poverty, famine, disasters of earth and sea, death and injustice will show you that we are heading in this direction, he says. No specifics, just fair general warning that we are all heading somewhere.

What is he saying? On the one hand, all of this that seems so solid and strong and future proof is not. On the other, nothing is meaningless or outside Jesus’ awareness. We are moving somewhere together, and he will be there standing when all else is not.

How does this work for you? If everything eventually falls, why will I cling to now? If all will fall, why try and build anything? – a home, a school, a community, a church, a life…?

And then, why does it have to be this way? Why does it have to be so painful as a woman in labour pains. Why can’t it be easier or smoother or less pain-filled?

There is more to hear here. Whatever happens, whatever we do, whatever we go about there is something that will really count when all the bricks lay on the stand. And this thing that simply is, that lasts longer than anything else, is worth building and will sustain this world through anything.

And the ‘thing’? the gospel; this good news, this human man of love; this new place of God, this new holy temple of human flesh and bone and holy words – his words. That is permanent. That is worth building life on, that is what will keep us rock-solid and true, no matter what.

10 And the gospel must first be preached to all nations.

This gospel lasts and simply must be spoken and done by those who have received it from Jesus. It is the only thing that remains when the stones of your life’s work are all thrown down. Because it is the last thing standing, so are you. You, fallen person will stand when all else falls – with him, the last man standing.

That is why we build anything. The permanent gospel of Jesus is why we build, care, try, love, act, engage with others, with this town, why build a church building, why change it, why work hard to build a school community, a career, a family, a marriage, a life.

That is our life’s project: To proclaim him – the new temple, the new place of God’s grace, the good news of his grace for lost, untidy, broken, cracked, dark, prideful, miserable, shameful, people.

But how?

9 ‘You must be on your guard……. 10 And the gospel must first be preached to all nations. 11 Whenever you are arrested and brought to trial, do not worry beforehand about what to say. Just say whatever is given you at the time, for it is not you speaking, but the Holy Spirit.

We go about life in Nuri as Christians with two things;
1. Laser-like vigilance attending to God’s word. It is the only thing by which we are sustained, and by which we will last beyond the pain, the loss, the ego and the dirt of your grave.
2. Trust in the Holy Spirit: Our words and actions are powered by, given by, sustained by and made effective by the one and only Holy Spirit of God, our Counsellor, our Advocate and our future.

Friends, I hear freedom today: freedom from trying to buld permanency, freedom from self-interest, from fear of disaster, from competitive “keeping up with the Jones’s” here. I also hear purpose in it all.

The freedom is this: even war and the violence and the poverty are heading toward something – or actually Someone. We build foundations we think will last but don’t. God has built a foundation that has and will last beyond the falling of civilizations, families, people and world.

Even the worst things are not bad enough to stop Him in his tracks. Not even the most tragic thing, the darkest thing, the most painful thing, the most evil thing can stop God’s movement, God’s plan, God’s desire, God’s activity, God’s future from coming to be.

The purpose is that you, baptised son and daughter of God, and holy community of God, St Petri are travelling to be completely fulfilled – fulfilled in Jesus.

So, if we have freedom to serve and love and give no matter what, and we have the One who will be standing when we and all else is not: and if we have the Spirit’s power and presence moving us on toward a complete joy, a complete love, a complete reward, then all we can do is proclaim Jesus with everything we are and have.

We build a family, a marriage, a career, a farm, a job, a business, a church building, a better invention, a better community to do only this one thing – the proclaim him and his Word.

We don’t build bigger barns a more solid future as our life’s goal because the barn and future could never be solid enough. You do all these things to proclaim him because only his word will last.

We don’t get too surprised by changes in our life-time in any sphere of life – business, marriage, parenting, education, architecture, machinery, art, health, body,….. because none of them are ever permanent. They don’t need to be anyway because we are permanent without them because we are permanent only in Christ. He is our permanent life and hope. His word is our only solid footing because it is his word; not mine or yours.

Friend’s you don’t have to build a life that lasts forever. You already have one in him. Now you are free to move and adapt and listen and love no matter what falls or rises….and eventually falls again. You are free falling. You fall freely in Jesus and rise too – all in him with feet planted on him – The Rock of Ages.

We rise and fall and rise again under the Son. We do so like this;

23 Let us hold unswervingly to the hope we profess, for he who promised is faithful. 24 And let us consider how we may spur one another on towards love and good deeds, 25 not giving up meeting together, as some are in the habit of doing, but encouraging one another – and all the more as you see the Day approaching.

Hebrews 10:23-25

On Christ the solid rock I stand.
All other ground is sinking sand.

Speak well of him

Sermon, All Saints Day, Sunday November 4, 2018, St Petri

John 11:32-44

32 When Mary reached the place where Jesus was and saw him, she fell at his feet and said, ‘Lord, if you had been here, my brother would not have died.’

33 When Jesus saw her weeping, and the Jews who had come along with her also weeping, he was deeply moved in spirit and troubled. 34 ‘Where have you laid him?’ he asked.

‘Come and see, Lord,’ they replied.

35 Jesus wept.

36 Then the Jews said, ‘See how he loved him!’

37 But some of them said, ‘Could not he who opened the eyes of the blind man have kept this man from dying?’

Jesus raises Lazarus from the dead

38 Jesus, once more deeply moved, came to the tomb. It was a cave with a stone laid across the entrance. 39 ‘Take away the stone,’ he said.

‘But, Lord,’ said Martha, the sister of the dead man, ‘by this time there is a bad odour, for he has been there four days.’

40 Then Jesus said, ‘Did I not tell you that if you believe, you will see the glory of God?’

41 So they took away the stone. Then Jesus looked up and said, ‘Father, I thank you that you have heard me. 42 I knew that you always hear me, but I said this for the benefit of the people standing here, that they may believe that you sent me.’

43 When he had said this, Jesus called in a loud voice, ‘Lazarus, come out!’ 44 The dead man came out, his hands and feet wrapped with strips of linen, and a cloth round his face.

Jesus said to them, ‘Take off the grave clothes and let him go.’

Dear saints of God, on this All Saints day, again we gather with Jesus in the Spirit’s power to remember and give thanks for those who have left us for the glory that awaits all who put their trust in Jesus.

It seems that we have been in a bit of season of sending off the saints this last few weeks with several funerals requiring our attention. With funerals comes grief and loss. All Saints Day aims to help us in our grief and loss. So it is timely today.

We remember those who have departed in faith and their witness to what it is to live this life in the undeserved, unearned favour and acceptance of the God of life and death.

We know that none of those we remember today are saints or “holy ones” because they were particularly well behaved or super intelligent or hard working or anything else. They were holy ones because the Holy One chose them, loved them, gave his life for them and empowered them by his Sprit in baptism. Saints are saints because they are made that way by Jesus, not because they earnt the title.

They act like “saints’ because they were made saints by Jesus’ strong word – the word that called dead man Lazarus out of the darkness into light and life.

We remember them all because they are worth remembering. And this is because they are witnesses. Their lives were a witness to God’s grace. They, in their own way showed us what it looks and feels like to actually live as human beings within the love and acceptance of God. Their lives were a living witness to grace and how He shapes and changes us all the time.

In one way those we remember today are “martyrs”. Not in the sense that they were thrown to the lions in the Colosseum or killed in a mass shooting in Arica because they were Christians, but because in their lives they did the same things as any martyr– they ‘bore witness” to Jesus. That is what the word “martyr” (marturew) means – to bear witness to someone or thing. We remember the holy ones of God in glory who bore witness to Jesus’ grace in real human life and we were privileged to see and hear that grace in their life.

The people we loved and remember today probably did not have that ‘high calling”, of ‘martyrdom’; of giving up their life in extreme circumstances for their confession of Jesus as Lord.

There have probably been millions of baptised Christian people who have given that kind of ultimate witness. We know of some of them. A very famous martyr is a guy named Polycarp. The account of Polycarp gets me every time….

Polycarp was a disciple of the Apostle John and an early church leader whose life ended when he refused to betray his Lord. Asked one last time to disavow his Christ, the old man replied, “Eighty and six years have I served Him, and He has done me no wrong. How can I speak evil of my King who saved me?”

Here is his martyr’s prayer, as recorded by the ancient historian Eusebius.

“Father of Your beloved and blessed Son Jesus Christ, through whom we have received the knowledge of You, I bless You that You have counted me worthy of this day and hour, that I might be in the number of the martyrs. Among these may I be received before You today in a rich and acceptable sacrifice, as You have beforehand prepared and revealed. Wherefore I also praise You also for everything; I bless You; I glorify You, through the eternal High Priest Jesus Christ, Your beloved Son, through whom, with Him, in the Holy Spirit, be glory unto You both now and for the ages to come. Amen.” Eusebius adds: “When he had offered up his amen and had finished his prayer, the firemen lit the fire.”

Polycarp knew the Apostle John personally. John witnessed what Jesus could do for people personally. He says,

“We declare to you what we have heard, what we have seen with our own eyes, what we have looked at and touched with our own hands, concerning the word of life – this life was revealed, and we have seen it and bear witness to it….so that you may have fellowship with us…our fellowship is with the Father and with his Son, Jesus Christ  (1John 1:1-3).

 John witnessed the raising of Lazarus, of which we hear today. Surely John would have told and retold the account of that incredible day when Jesus raised a man who had been dead for four days.

Without any magic words or hokus pokus of a Halloween spell, the simple but deafeningly powerful word is spoken by the King of kings – “Come out! Come out of your death you dead person. Arise, O sleeper, from the dead!”

A man in a mummy cloth shuffles out unable to see through the cloths wrapped around his head! No more smell of death here – just the sweet taste of life!

It is not so difficult now to see how an old Christian man named Polycarp, at the age of at least 86, just one generation after this event, could resist the call from the world to give up his faith in the resurrection of Jesus at threat of death and instead, respond to the call of Jesus and give up his life, when the “firemen lit the fire”.

We feel the flames of cultural change firing up and we feel the threat to our life in God’s grace more pointedly even here in the Barossa. We wonder about injustice or violence that occurs in other places and may come our way in some shape or form in days to come. But as we hear Jesus weep and then call a name and by that power raise that dead man, we trust that in the threats and the flame there is faith and life and hope beyond any threat, any death, any injustice.

Bearing witness to the grace of Jesus is simply put really. In the pressured moment of threat from all that threatens the good news of Jesus present with you, you could say what Polycarp said; “With my life have I served Him, and He has done me no wrong. How can I speak evil of my King who saved me?”

“How can I speak evil of the King who saved me?”. “How can I stay silent or not respond in the same love as the King who saved me?”. “How can we as a church ever be comfortable with ourselves in apathy or indifference, and not ‘press on toward the goal’ of our faith in Jesus?”.

Remember these holy ones made holy by the blood of the Lamb. Remember the martyrs like Polycarp. In the face of your own death, your own trouble, your own weaknesses, speak along with them about the Lord Jesus: “The Lord has done me no wrong so far, how could I deny him?”

Actually, Jesus has been martyred for you. The One who raises the dead man became a dead mean and then was raised to life to triumphed over death for all of us. He now lives to tell the world this story. So do you.

Until our second death and resurrection to life with Jesus, we speak well of him for how he speaks well to us and keeps raising us from the dead; already once in Baptism and one day again forever at the final resurrection.

In the fire, the fear or the threat, speak well of him.

There is a song of the saints of God,
They lived not only in ages past;
there are hundreds of thousands still.
The world is bright with the joyous saints
who love to do Jesus’ will.
You can meet them in school, or in lanes or at sea,
In church, or in trains or in shops or at tea,
for the saints of God are just folk like me,
and I am made one too.
Lyrics: Lesbia Scott, Melody: J.H. Hopkins., The 1940’s Hymnal #243


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