Pentecost conversation – Audio – Bishop John Henderson

Pentecost Sunday – St Petri Lutheran Church  20/05/2018

Sermon – Bishop John Henderson   “Pentecost Conversation”

John 15:26, 27; 16:4b-15

The Work of the Spirit of Truth

When the Advocate comes, whom I will send to you from the Father – the Spirit of truth who goes out from the Father – he will testify about me.  And you also must testify, for you have been with me from the beginning

I did not tell you this from the beginning because I was with you, but now I am going to him who sent me. None of you asks me, “Where are you going?” Rather, you are filled with grief because I have said these things.  But very truly I tell you, it is for your good that I am going away. Unless I go away, the Advocate will not come to you; but if I go, I will send him to you. When he comes, he will prove the world to be in the wrong about sin and righteousness and judgment:  about sin, because people do not believe in me; about righteousness, because I am going to the Father, where you can see me no longer; and about judgment, because the prince of this world now stands condemned.

 ‘I have much more to say to you, more than you can now bear.  But when he, the Spirit of truth, comes, he will guide you into all the truth. He will not speak on his own; he will speak only what he hears, and he will tell you what is yet to come. He will glorify me because it is from me that he will receive what he will make known to you. All that belongs to the Father is mine. That is why I said the Spirit will receive from me what he will make known to you.’

Dear friends in Christ,

There’s a conversation going on today between the Father,
the Son and the Holy Spirit.

You can listen to it by tuning in to this morning’s Gospel reading.
And tune in you should, because the conversation’s about you.

God sees what’s going on in this world and in your life. God is concerned for you. God knows that, left to ourselves, we humans fall into destructive spirals that will see the end of us.

God isn’t prepared just to sit silently by to watch us suffer. God is a God of engagement, conversation and dialogue. God wants relationships. That’s why God speaks to us through the Word, because God wants to communicate with us. The conversation begins in creation: ‘Let us make humankind in our image, according to our likeness.’ God’s image is about relatedness, connection and community. We are relational beings. God creates us to gather, use language and, by nature, build communities. The Triune God makes us in that image.

But the image is now corrupted. We see it all around in the disruption and fracturing of relationships and communities. Sin reveals itself most clearly in the ways we deal with one another. Jesus taught us to pray, ‘Forgive us our sins as we forgive those who sin against us.’ We can be legends in our own living rooms, but out in the community we discover who we really are. We see the sin that fractures and breaks the relationships for which God created us.

The first broken relationship is with God. In Genesis three Adam and Eve turned their backs on the divine conversation and perfect community they enjoyed with God. They decided to go it alone. That’s what sin is. Ever since God has been working to bring us back into the loving, communal relationship between creator and created which is our fulfilment.

Jesus is the centre of God’s work for us. He’s the divine-human Son of God, a standing invitation to bring us out of the darkness to re-join God in the light of a perfect relationship, to join once more in the divine conversation. God created you for that.

The conversation recorded in the gospels goes something like this. Jesus has finished what he came for. He was born, he lived among us, taught us, shared the Word and gave us the Father’s gifts. Yet we rejected him, judged him, and crucified him. The Father didn’t stop there, however. He raised his Son from the dead. Last week, if you were in church, you would have heard the risen Jesus talking about going back to his Father. He did that to clear the way for the Spirit to come and the conversation to go on. That’s why he sends the Holy Spirit. The Spirit puts us in permanent contact with God. In the Spirit we can participate in the divine relationship, just as God always wanted. That’s why God gathers his church – it is a community of believers joined together in a Spirit-led conversation with their Creator and Saviour God. It’s a foretaste of heaven.

The words Jesus speaks in today’s gospel reading are much more than history. He spoke them millennia ago and he still speaks them today. The word of God connects past, present and future, God’s eternal now. This very morning, Pentecost Sunday 20th May 2018, Jesus is promising to send us the Advocate, the Spirit of truth.

His actual word is Paraclete, and it’s to translate it into English. It literally translates as ‘One who comes near’. Jesus sends us the Holy Spirit, the God who has come near. Our eternal, conversational, relational, creator God is as close to you as the air you are breathing, as close as the sound waves reaching your ears, as close as the light striking your retinas. As close as the thoughts inside your brain. The Paraclete continues what began in creation. God is with you, in this very moment, right now.

The Paraclete is the Spirit of truth. Not truth like a courtroom where judge and jury forensically distinguish between the innocent and the guilty. Not truth like a science lab, where through hypothesis, trial and error, sorting through the data, scientists test their theories.

This is more. It’s truth of purpose, identity and relationship. Who am I? Who are you? Who is God? How do I know that? Can I trust you? God, why did you make me in the first place?

These are the truths of the Paraclete. His message from the Father is fundamentally, ‘I know you, I love you and I want to be with you, and you with me. I will wait for you as long as it takes.’

Jesus shows us what this looks like in Luke 15 in the parable of the Waiting Father. Sometimes called the Prodigal Son. The parable tells of a father and two sons. Both sons are essentially prodigals. The love of the father binds the story together. Whatever shame they cause him and however much it costs him he loves them equally and patiently waits for both of them. This is our heavenly Father waiting for humankind to come back home.

In this morning’s gospel reading Jesus gives us three key words that are central to the Paraclete’s message. They might jolt us a bit, but we must face up to them for the relationship to be real. They are sin, righteousness, and judgement.

They jolt us because they are unpopular words today. We frequently block them out of our conversations because they sound negative and out of step with the times. We prefer to speak more comforting, affirming words like spirituality, love and peace. But we can’t have those things until we have dealt with our most pressing problems: sin, righteousness and judgement.

We have already talked about sin today. We have considered how God responded to sin by sending Jesus. Faith in Jesus Christ is our number one priority. Without faith we are without hope, lost in sin.

‘About righteousness,’ Jesus says, ‘because I am going to the Father and you will see me no longer.’ A few minutes ago we said just that in the Creed. When Jesus’ returned to his Father he did not leave us alone. He opened the floodgates to the full indwelling of God. Our Small Catechism teaches the same thing: ‘the Holy Spirit has called me through the Gospel, enlightened me with his gifts, and sanctified and preserved me in true faith, just as he calls, gathers, enlightens, and sanctifies the whole Christian church on earth and preserves it in union with Jesus Christ in the one true faith. Galatians 3 affirms, ‘the righteous shall live by faith.’

And finally, ‘about judgement, because the ruler of this world has been condemned.’ This is all the forces and powers of darkness that want to smother the light of Jesus and steal the children away from the Father. We call it the devil. There’s a dark mystery in that name and it’s just too dangerous for us to go there. Only Christ can do that.

The light of Christ expels the darkness. In him darkness is condemned. In the past, it’s true, we have sided with the darkness instead of Christ and so deserve judgement. But that hasn’t stopped God loving us. Christ takes our place. He takes our death. Just when darkness thinks it has won, God raises Jesus from the dead. He just won’t let the ruler of this world have you, as God’s Word says in Romans 8, ‘there is … no condemnation for those who are in Christ Jesus.’
So these three words – sin, righteousness and judgement – are how God begins his Pentecost conversation with you. Jesus explains that knowing each of one these words assures us of God’s love and salvation.

The Paraclete brings you the message he hears from the Father. And everything the Father has also belongs to Jesus. Father, Son and Holy Spirit, three persons in one God, working together to bring you back to life, to relationship, to community, to be the person you were created to be.
Do not doubt that God loves you, has a permanent place for you and is right here, right now, closer to you than you are to yourself. You have received the Holy Spirit who will always be with you, guiding you into all truth, and showing you what is to come.

Praise God for all his love, and for sending the Spirit so we, and all believers, may have true, saving faith in Christ our Lord.

Amen.

Just a Closer Walk with Thee

Sermon, Sunday May 13, 2018 Ascension Sunday

Walking people. Lifestyle.

St Petri

 Luke 24:44-53 

44 He said to them, ‘This is what I told you while I was still with you: everything must be fulfilled that is written about me in the Law of Moses, the Prophets and the Psalms.’

45 Then he opened their minds so they could understand the Scriptures. 46 He told them, ‘This is what is written: the Messiah will suffer and rise from the dead on the third day, 47 and repentance for the forgiveness of sins will be preached in his name to all nations, beginning at Jerusalem.48 You are witnesses of these things. 49 I am going to send you what my Father has promised; but stay in the city until you have been clothed with power from on high.’

50 When he had led them out to the vicinity of Bethany, he lifted up his hands and blessed them. 51 While he was blessing them, he left them and was taken up into heaven. 52 Then they worshipped him and returned to Jerusalem with great joy. 53 And they stayed continually at the temple, praising God.

“Just a Closer Walk with Thee”, that old spiritual from so long ago, penned by Patsy Cline and Willie Nelson expressed the faith and the need we have.

Just a closer walk with Thee
Grant it, Jesus, is my plea
Daily walking close to Thee
Let it be, dear Lord, let it be

I am weak but Thou art strong
Jesus keep me from all wrong
I’ll be satisfied as long
As I walk, let me walk close to Thee

But how do you get it? How do you get close to God and walk with Jesus more closely? Why would you pray this and seek this closeness anyway? Maybe those people up on the hill who saw him go into the air might have something to say this …

This Ascension moment is a final departure. Final departures are often very hard. A part of us is being removed, not by surgeon’s knife, but by grief’s affect.

These people lived in the presence of a great person who marked their character and shifted their jobs, families, understanding and hopes forever.

But Instead of being lost in heart-felt grief because the loss of their friend and mentor, they are charged up by his departure! They move from aimlessness and confusion and the temptation to give up and scatter, to great joy and sticking together in praise of God! They somehow seem to believe that they indeed now have “a closer walk with thee”!

What would make you glad at the departure of a loved one? Either you are glad the person’s suffering is over, or, you found great pain and discomfort in their presence and now that pain and discomfort is over, or, the person imparted a great inheritance that will help you greatly.

There is no hint that any of those gathered up on the hill were full of joy because Jesus’ suffering was finally over. Yes, he suffered alright. They saw it and felt it and grieved for him, but then he appeared and showed he had triumphed over all of that. So, they are not joyful because his suffering is ended.

There is no hint that they are glad the guy is finally gone because of any ill-treatment or injustice done to them. So that can’t be the reason for the praise and joy.

It has to be that they are full of joyful words about their God and wanting to be together because they have recognised the full extent of the inheritance he has left them! It is an inheritance better than anything money can buy.

The inheritance is his presence still; it is a possible “ closer walk with thee”; not because they earned it or achieved it or paid for it but because he simply gave it.

The gift of his loving presence always is a free gift. It is not that they have to find a way to be close to him but that he now become close to them and promises to remain so.  “I am with you always to the very end of the age”. “Wherever even two or three of you are gathered together in my name, I am there …”.

But we have trouble with this. Someone has said that we Christians are often “practical atheists”. That is, we say we believe in Jesus but practically live as if he is not really present – as if we have to manufacture a ‘closer walk with thee”; as if he went into that cloud never to return.

Funny how we seem to believe that “we are only as close to God as we choose to be”, as I read on a church website this week. It is as if we have to try and make ‘a closer walk with thee’ happen by our making, our will, our goodness. We have to reach out to him and win him closer.

As a result, when it comes to making a life for ourselves, making decisions, setting direction as a parent, making decisions about marriage, family, business, and all else, we PRACTICALLY rely on ourselves more than the very-present person and word of Jesus.

This all goes OK, we think, until one or two of four things happens: Money gets tight, health breaks down, death breaks in or someone calls our reputation is threatened.

Then the practical atheists become divine prayers! We sing that song!

Just a closer walk with Thee
Grant it, Jesus, is my plea
Daily walking close to Thee
Let it be, dear Lord, let it be

We call out the Jesus asking him to help us. We may even make a bargain or two with him. We might even clean up our act and stop doing some things or take on some spiritual things just to make sure God comes through…..for a while, until it all leaks out of our hearts and we carry on as practical atheists.

What’s Jesus’ solution to our leakage problem?! What will enable us to have a closer walk with thee?

How will he respond when we call out

Just a closer walk with Thee
Grant it, Jesus, is my plea

Will he say, “you are only as close to God as you choose to be”, so choose! You make it happen, you do it!

No way. We are only as close to God because he chooses to be close to us – VERY CLOSE, UNSHAKABLY CLOSE!

It is HIS reaching out to me that makes me “close to thee” not me.

Friend, there is no need to plead, no need to beg, to steal his closeness. The only need is to trust this present ascended Jesus and his promise to be close to you near and far, here and there, there and then.

What does he give to help us live in his closeness? What will he give us when we are so close that enables us to live with all the confidence, hope and love for which we long?

Three things which are really the same person.

45 Then he opened their minds so they could understand the Scriptures

My word will sustain you and make you all you need to be, says the Ascended Jesus. My word will shape you, help you trust my presence any day of the week, any room in the house, any place in the community. I will keep showing you who I am and what your life really is in me.

but stay in the city until you have been clothed with power from on high

You will receive spiritual power that will transform your body, your mind and your spirit daily for the task of speaking and doing what you saw and heard me do and say.

….he lifted up his hands and blessed them.

My blessing, empowering, loving, calling, shaping hands will never cease. They are the wounded hands that bless you. By my wounded hands you are blessed, you are healed – everyday.

Friends, let’s bless each other into;

  • Understand the Scriptures in the joy and sorrow, in the confusion and clarity of life..
  • Receive the Spirit when you feel dead and when you know you are alive
  • Be blessed and bless others – and never stop both. It is his presence, his breath, his wounded hands blessing you to be healing, breathing, moving blessing to the wounded, the broken and the prideful.

His final departure was not final. Neither will yours ever be.

His Ascension brings his presence.

He never left you. He never will.

Praise him with every breath you speak, every day at work, every time with family, every time you use his gifts he has given, with everything you own.

Speak good words of him to others.

We do this together as his church and he is here.

Jesus, move us from self to you; from confusion to you, from death to you, from practical atheism to you in all the fullness of your presence.

Amen

 

CONVERSATION STARTERS

Pray: Spirit of Jesus, speak, for your servant is listening.

Read the text out loud slowly taking note of who says and does what, and noting questions that come of where your mind dwells/wonders as you go.

Embedded in this simple account of this seeming final departure of Jesus are things that say it is not. This is not Jesus final departure but his beginning arrival in a new way.

  1. Everything is fulfilled. This is the whole biblical story coming to its full fruition. The Messiah is taking up his everlasting reign. All the promises of the Old Testament have been fully kept by God in his Son, Jesus and Jesus will live after this day – always.
  2.  You are witnesses. So, the show goes on. The story is not finished. There is no end here. This is the beginning of the rest of God’s work, and these ordinary folks are involved. They are named one thing – “Witnesses”. They have the calling to bear witness to what they have see and heard.
  3. They will not and cannot do this under their own human power. This new beginning and their calling in it with Jesus can only be done with gift he promises to send soon – the Holy Spirit on Pentecost Day (50 days away). Jesus will remain present.
  4.  The last thing they hear and see is a word of blessing from Jesus and his raised wounded hands and rising wounded body and feet over them. The tense of the Greek verb here is not final. it is ongoing. Jesus’ blessing does not come to an end. it goes on. it is still going for these 12 people and for those to whom they bear witness – your and me

I suggest that this is not a sign of Divine Absence in your life but a sign of Divine presence in your life and that jesus is not some spirit floating around the clouds somewhere playing a harp sitting on a cloud, or even some spiritual force that you have to find by some means – be it emotions, or songs or rituals or right therology and anything else. Jesus remains human for humans. The last thing he is is human. The last thing he does is speak human words for humans to hear. We have a human Saviour still. He has not morphed into some spiritual force in our lives. “This same jesus whom you saw go into the skies will return the same”.

What does this mean for you?

The Lutheran community, like all mainline communities has this belief and it shapes their worship life. Why is it that Lutheran can put such a high premium on the gifts of baptism and holy communion and the words of scripture formed into a pattern or rhythm done over and over again? because Jesus is present (where two or three are gathered in his name) even physically and through normal, everyday physical means. When that person is baptised it is Jesus, the living Word present and active using water to discharge his spiritual filling of that new Christian. When that brad and wine is eaten and drunk, it is his body and his blood for his forgiveness and his life now. That is why Lutheran, Anglican, Catholic worship is like it is. it is all based on the belief that Jesus is till present and that the gift of the Spirit is given by him through ordinary means – human words, humans hands, humans bread wine, bodies, prayers songs and etc …

What do you make of all of this? Does this challenge you or comfort you or both?

It is absolutely no problem for me to believe that I partake of Jesus physical body in that bread and his blood by that wine. it is still bread and wine but his word spoken with it make it spiritual and real and healing and life-giving. How about you?

As for who makes a ‘closer walk with thee’ really happen, it is not me. He does. He remains present when he does not have to. He draws close when he has every right to leave me for dead. He loves first, he blesses first, he calls first, he sends me first. I don’t earn it, achieve it, deserve it and even understand it, but he understands these 12 individuals and those who came after them (you!).

We are only as close to God because he chooses to be close to us”.

What do you make of that?

As for our working life, marriage life, relationships and skills, they all count here too. He calls these ordinary people into his global kingdom work of bearing witness and promises to give them the words to say and the places to be. The Book of Acts is the outworking of his promises and it is still going on through all of us today. So we Christians never ‘work for the weekend’, we work in Jesus when we are at work and our work is a gift from him. How I treat my partner is how I treat Jesus and reflective of how he treats me. It all counts and it all bears witness – good or bad.

But yet, we get  guilty about our failing to witness well. Not to worry, there is always another day tomorrow and a forgiving, life-giving ascended Jesus calling us, sending us, trusting us with his words and story.

Pray

I am weak but Thou art strong
Jesus keep me from all wrong
I’ll be satisfied as long
As I walk, let me walk close to Thee

 

Love and obedience

Love and obedience  Sermon, Easter 6B,

Sunday 6th May, 2018. St Petri Pastor David Preuss


John 15:9-17 Jesus calls us his friends

9 ‘As the Father has loved me, so have I loved you. Now remain in my love. 10 If you keep my commands, you will remain in my love, just as I have kept my Father’s commands and remain in his love. 11 I have told you this so that my joy may be in you and that your joy may be complete. 12 My command is this: love each other as I have loved you. 13 Greater love has no one than this: to lay down one’s life for one’s friends. 14 You are my friends if you do what I command. 15 I no longer call you servants, because a servant does not know his master’s business. Instead, I have called you friends, for everything that I learned from my Father I have made known to you. 16 You did not choose me, but I chose you and appointed you so that you might go and bear fruit – fruit that will last – and so that whatever you ask in my name the Father will give you. 17 This is my command: love each other.

 

 

I’d like you to think for a moment of your most special relationship. It might be with your spouse, child, parent, a good friend, or even your dog?  What makes it so attractive and special?  Perhaps knowing you are loved and respected by them, you understand each other, you can do things and go places together, you can confide and share intimate details of your life, be yourself, there’s trust acceptance, a reliance on each other etc.  But, as we all know, even the best relationships can turn sour, with disappointments, misunderstandings, rejection.  Love can so easily turn to hatred, I hope that doesn’t happen to your good relationships.  But I think you’ll all agree.  We life in a imperfect world of imperfect relationships.  And that’s why it’s so hard for us to comprehend a relationship that is perfect in every way:  No anger, disagreements, or personality clashes:  rather, perfect harmony at all times.  Sounds too good to be true, doesn’t it.

 

But the good news for us today is: It is true.  It’s the relationship God the Father has with Jesus.  And even better news for us, is Jesus makes us recipients of the same perfect love he shares with the Father.  This is what he says.  VS 10, if you obey my commands, you will remain in my love, just as I have obeyed my father’s commands and remain in his love.  What I find a little bit confronting about that statement, is the command to obey.  We’re not emotionless robots who readily obey at the push of a button.  We like to do what we want to do, not what others want us to do.  And we certainly don’t always want to do what Jesus wants us to do.  And so we sometimes baulk at this word Obey.

 

In our text Jesus really emphasises that we obey his commands in the same way he obeys the Fathers commands. He mentions it 6 times, and it’s always mentioned in conjunction with love, which is mentioned 7 times.  There’s this inseparable connection between his love and obedience to him.

 

The trouble is “obey” is often seen in a different light than love. I.e. the boss says “you obey me or you’ll get the sack” sounds real lobbing doesn’t it?  Closer to home, for me anyway, creep over the speed limit and you get hit with a $300 fin.  Obedience can be forced from fear and threats.  IN the discussions I’ve had with young brides preparing for marriage, it’s often been said “I Love him I really do, but I can’t obey, no way.”  It’s seen as a negative, as unfair, as demeaning as burdensome.

 

So how do we reconcile the love of Christ with obedience to him? Or does obedience play no role in my Christian life, because I’m saved by grace, and that’s all that matters”. And Praise God, that’s true.  I am saved by grace, It’s one of the outstanding teachings of our Christian faith.  We can’t do a thing to gain our own salvation.  So where does that leave obedience in our relationship with Jesus?  That’s the probing question for today.  I’ve mentioned some of the seemingly negative aspects of the word obey, but my challenge today is to convince you, as does this text from John’s Gospel, that to obey Jesus is the most positive response to his love you can possibly have, and it leads to the best possible relationship with him. It makes no sense whatsoever to say, I believe in Jesus, I really love him, but then totally ignore his directives for Christian living and do whatever we please.  That’s not a good witness to Jesus.  But if we allow Jesus love to keep flowing through us, we will radiate and reflect his love to others.  Think of a solar pane.  It works so effectively when it soaks up the sun.  But when it’s clouded over, when the panels face away from the sun, when it becomes dark, it can’t function.  Same with us, when we turn away from the love of the son, when our life becomes clouded over with other things.  When we are tempted to move into the darker areas of life, you know what I’m talking about, away from what Jesus commands, we can’t be immersed in, or empowered by Jesus’ love.  He never stops loving us, but sometimes we block out and ignore his love.

 

So it’s the love of Jesus, that inspires and stimulates obedience from us. If he was a tyrant, if he punished us every time we did wrong, if he was mean and unfair and exploited us, we definitely wouldn’t want to obey him, we’d be afraid of him, and that would be a very bad motive for obeying.  But Jesus perfect love for us casts out all fear.  It’s when we see the reality of the love of Christ, especially as we see him suffering and dying for us n the cross, that’s when we are moved to obey.  He says “the greatest love you can have is to lay down one’s life for a friend.  He’s referring to himself isn’t he.  This is the essence of the Christian faith and the heart of Jesus love for the world.

 

This God who came to us in the flesh, and who has given his all for us, has chosen us to e his friend. We didn’t choose him, but he chose us.  How incredible is that when we stop and think about it.  We have been chosen by the divine, all powerful., all conquering, ever loving, healing, all seeing, all knowing forgiving, faithful creator of the universe, to be his intimate friend.  His purpose is that we can bear much fruit, fruit that will last.  Being filled with his love is what equips us to be as Luther puts it, “little Christ’s,” in an oft times loveless world.  Taking time out to ring up, to encourage a person, visit those who are stuck at home, help them in their need, provide for the poor, befriend the lonely.  Stop complaining about the world we live in and instead Pray fervently in the name of Jesus for the world.  This is how we obey Christ and bear fruit here at St Petri, and everywhere else, by being a little Christ to the other.

 

Please don’t think of obedience to Jesus as joyless, monotonous, drudgery. Jesus says, I’ve told you these things so your joy may be complete.  As one reads the New Testament one can’t help but be impressed by the disciples, who defied death, and endured various trials with and inexpressible joy that Jesus had risen from the dead.  Paul and Silas were locked in chains, but you couldn’t shut them up from praising the Lord.  They had a joy this world can’t give.  This joy comes as we realize, the truths that the Father shares with Jesus, now belong to us.  What a treasure we have.

 

One more thing. Jesus promises: “you can go to the Father and he will give you whatever you ask in my name.” That doesn’t mean we get everything we want, but we will get those things that are according to his will. And the closer we are in our relationship with Jesus the clearer his will becomes.  In conclusion, the positives John speaks of regarding Jesus command to remain in and share his love, are inexpressible joy the joy of knowing he has chosen us to have an intimate Friendship with him, he’s given us the ability to bear fruit, and the promise that we can ask anything according to his will and it will be granted.  When we obey Jesus, we remain under the protection of his love, rather than the danger of our rebellion!

 

 

And please know this, and I speak as an expert on disobedience. When we do disobey, we can always go to Jesus as a friend, confident he will forgive us.  That’s the power of the cross.  My prayer for each of us, is that we continue to be recipients of Jesus’ love.  Please show me your warmest smiles as I tell you again” Jesus has chosen you to be his friend in the most perfect of relationships, forever.  Amen.

Go with what you know

  Sermon, Easter 5B

Sunday April 29, 2018, St Petri

Acts 8:26-40

26 Now an angel of the Lord said to Philip, “Go south to the road—the desert road—that goes down from Jerusalem to Gaza.” 27 So he started out, and on his way he met an Ethiopian[a] eunuch, an important official in charge of all the treasury of the Kandake (which means “queen of the Ethiopians”). This man had gone to Jerusalem to worship, 28 and on his way home was sitting in his chariot reading the Book of Isaiah the prophet. 29 The Spirit told Philip, “Go to that chariot and stay near it.”

30 Then Philip ran up to the chariot and heard the man reading Isaiah the prophet. “Do you understand what you are reading?” Philip asked.

31 “How can I,” he said, “unless someone explains it to me?” So he invited Philip to come up and sit with him.

 32 This is the passage of Scripture the eunuch was reading:

“He was led like a sheep to the slaughter,
and as a lamb before its shearer is silent,
so he did not open his mouth.

33 In his humiliation he was deprived of justice.
Who can speak of his descendants?
For his life was taken from the earth.”[b]

 34 The eunuch asked Philip, “Tell me, please, who is the prophet talking about, himself or someone else?” 35 Then Philip began with that very passage of Scripture and told him the good news about Jesus.

 As they travelled along the road, they came to some water and the eunuch said, “Look, here is water. What can stand in the way of my being baptized?”[c] 38 And he gave orders to stop the chariot. Then both Philip and the eunuch went down into the water and Philip baptized him.

 39 When they came up out of the water, the Spirit of the Lord suddenly took Philip away, and the eunuch did not see him again, but went on his way rejoicing. 40 Philip, however, appeared at Azotus and travelled about, preaching the gospel in all the towns until he reached Caesarea.

 

 My son, Dan and wife, Leanne, are both in the orchestra for the Faith Lutheran College musical, Cats. It will be a great show!

Of course, a show like Cats doesn’t just happen. It takes so much effort from so many – all the cast and crew, the orchestra … But it needs a Director too – the one who makes all the people work together to accomplish the goal of creating a something beautiful. The Director is the key in bringing it all together.

Just like Cats, this event on the road south from Jerusalem is part of an orchestrated movement of God, skilfully woven together by the4 Holy Spirit and told by Luke.

The Holy Spirit is the Director of this ‘show’. It is called Missio Dei – “The Mission of God”. The Spirit of Jesus risen is the master tactician who directs this “chance” encounter between a searcher and a disciple.

It is obvious……

  1. “Now an angel of the Lord said to Philip, Go …”
  2. The Spirit told Philip, Go …”
  3. “Then Philip began with that very passage of Scripture…told him Jesus” (This is not Phillip’s Word, but the Spirit’s Word)
  4. “The Spirit of the Lord suddenly took Philip away …”

It all begins with the Spirit telling Phillip to “Go”. Phillip responds and goes. He goes south on the Gaza Road from Jerusalem and what does he find but a dark African man in royal clothes and carriage.

If that is not surprising enough for Phillip or us or his original listeners, the royal accountant for Queen Candice of Ethiopia is reading the bible!

Understanding No 1:

The Spirit begins and ends our life’s mission – God’s mission to “Go” to whom he sends us with the good news of Jesus’ forgiveness and love.

Understanding No 2:

God is already at work long before we turn up.

 

These two understandings clearly given by Luke make quite a difference to our life’s goal and our direction as a community of the Spirit.

Somehow, we tend to believe that WE determine our life’s mission and contribution. That is the age-old problem we have inherited from our first parents that still clings to us as forgiven and Sprit-filled people.

We also seem to easily believe that God is NOT at work in people’s lives until we turn up and do/say something.

Believing that we are responsible for our life’s calling and contribution and believing that nothing much happens until we do something FOR God, go together and they are wrong beliefs.

Luke is telling us that our life in God’s mission is not a solo, it is a band, an orchestra. And it is like Cats – the show has only one Director who is on to the mission and able to pull it all together daily. Want proof?

How often have you thought that a person you know of would have no understanding or connection to God or the Church or faith, only to find out in one of these “chance” conversations that this person understands quite a bit about these things, or has a spiritual side you never would have picked?

I find this all the time as I work with all kinds of people.

It would be easy to assume that non-church people have lived in a “no-God zone” all their lives. They seem besotted with the trappings of our culture, they seem captured by material or business or intellectual concerns. They might even swear and drink too much. They have relationship troubles, they are in pain, they are lonely, they are ‘all show’ at times, and yet, they have a searching and longing and even at times some experience of God in their life.

Being a being a disciple with Jesus on his Mission to seek and love all of us is actually a calling to join God in what he is already doing – not a crushing guilt trip and pressure cooker calling to have to make it all up in our own strength or out of fear of failure.

Our mission is not a demand by God on us but a gift of God to us. Our mission is not dependent on our solo efforts but on God’s solo grace and power.

All I see in God’s mission orchestrated by his Spirit here in the Gaza road and in the rest of the beginning of the church in Acts, is GOING.

All I see in Phillip is “going with what he knows” – he knows the word and he knows Jesus. He just shares what he knows, not what he doesn’t know. He is not asked to share what he does no know. He asked to share what he does know and learn as he goes.

I don’t see Phillip even waiting around long enough to check the score on his work! As the Spirit takes him away to another encounter way up further north in Azotus and Caesarea, he does not seem to have much idea of what will happen tomorrow, let alone in a week’s time. Neither do we. We do not have to.

We just ‘GO” or “start out”

That’s how we approach our task to share the gospel here – we start out every day. Like a traveller on a long journey with an uncertain shape and destination, we just pack up the cart, water the horses, pull on the boots and hat and start out.

Actually, this is how we Christians approach all of life isn’t it? We just start out every day – well, unwell, free, fearful, under threat of at peace. We just start out with Jesus every day trusting that he has our day, our death, our sin, our weakness and our life in hand.

Faith is trusting the Director of the show to make sense of it all, use of it all and something of us in it all.

We can be sure of one thing though: as we go with what we know and willingness to share it, the Spirit will do a “Phillip” on us. There will be an African man in a chariot with royal robes on and Isaiah the prophet in hand at school or work or footy or netball this week!

And here is the trust factor. Will we play our part trusting the Director of the Show for the quality of the overall show?

Thank Jesus today because I hear here in this carriage on the Gaza road that God says my going with what I already know will be enough – in all my failure, weakness and lack of understanding, he will be enough. He wants me in that carriage with all of me, not just the ‘good’ me.

When the questions come, the comments are made in jest or in barbed wire words or genuine searching, we speak what we have already heard, not what we don’t know.

When the day has not gone well, you have failed at something again, found yourself in the same old dark place or angry place again, or when you just cannot make heads or tails of what is happened and why it has happened and find yourself at ‘dead stop’, the call remains., “Go”. “Go with what you know of me”.

This is because the Spirit of the risen Jesus is already in the carriage before I get there and calls me to engage in the conversation. If the Spirit directs us he will give us enough for the encounter. The Spirit will take my words and make them count.

As Jesus promises to his mission team “…. do not worry about what you will say, for the Holy Spirit will teach you at the time what you should say” (Luke 12:11b-12)

Yes, God is already at work long before we turn up, but he calls you to turn up as you are and with what you know and leave the rest to his directing.

Better be ready this week. You might need to jump into the carriage and trust him for the words and the ways to be his witness in his mission…

 

CONVERSATION STARTERS

Read the text very slowly and intentionally in a quiet place. Do this out loud. If possible, stand up as you read…

Note the characters and their words to each other and Luke’s narration over the top of it all. What questions does this text raise for you? Note them….

What inspires you or makes your imagination kick into gear?

 

ICTS

Instruction: What does this account show be about who God is and how he works in people’s lives? Jot some things down….

Confession: What does this account lead me to confess in terms of my struggle with sin? Do that….

Thanksgiving: What does this account lead me to give thanks for? Do that…..

Supplication: What does this text lead me to ask God for and pray for others about? Do that…..

Joining the Good Shepherd in His Mission 22/04/2108 Dr Steen Olsen

Joining the Good Shepherd In his mission  – St Petri Nuriootpa  22/04/2018
John 10:11-18 (v16)

11“I am the good shepherd. The good shepherd lays down his life for the sheep. 12The hired hand, who is not the shepherd and does not own the sheep, sees the wolf coming and leaves the sheep and runs away—and the wolf snatches them and scatters them. 13The hired hand runs away because a hired hand does not care for the sheep. 14I am the good shepherd. I know my own and my own know me, 15just as the Father knows me and I know the Father. And I lay down my life for the sheep.

16I have other sheep that do not belong to this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd.

17For this reason the Father loves me, because I lay down my life in order to take it up again. 18No one takes it from me, but I lay it down of my own accord. I have power to lay it down, and I have power to take it up again. I have received this command from my Father.”

My wife Ruth grew up on a sheep-farm in the Western District of Victoria.  Unfortunately, that does not help us much in understanding our text.

In Jesus’ time a flock of sheep might be a dozen or two;

today a flock is hundreds if not thousands

In Jesus’ time sheep were led; today they are chased, usually by dogs

In Jesus’ time a shepherd knew each sheep by name

He called their names and they followed him;

If two flocks meet and intermingle it is no big deal – no overtime…

Today sheep are amongst God’s silliest creatures, they just run and if two mobs are droved into each other – overtime big time…

In Jesus’ time shepherds were mostly hirelings, famous for their dishonesty who often lied and claimed wild animals had taken sheep they sold/ate

Today there are not a lot of wild animals on most farms at least not since the dog-fence was built

In Jesus’ day a ‘shepherd’ was also a title for the kings – good and bad

Today we might use the term for pastors or those who care for others it is not a term we would use for our politicians + other leaders

We need to keep all those things in mind when we hear Jesus say,

“I am the good shepherd. The good shepherd lays down his life for the sheep.”

And then, Jesus invites us to join him in his mission to bring other sheep into his flock, so he can also be their good shepherd.

It is on this invitation that we will focus briefly this morning but first we need to spend a little time on what it means

to have Jesus as our Good Shepherd

1)  We have a good shepherd who lays down his life for us  unless we understand that, we won’t ‘get’ what Jesus has done for us

Unlike Luther, we then won’t have the ‘Aha!’ experience that changes our lives forever and makes us new people

So let’s spend a little time reflecting on what our good shepherd has done for us

 

2)  Jesus says, I’m the good shepherd who lays down his life for sheep

A sheep is not worth as much as a shepherd – that is obvious

If the lion or the bear attacks, better sacrifice a sheep than lose a shepherd – even a hireling is a human being

And the good shepherd / Son of God is obviously worth much more than one of us silly creatures that he made – that is also obvious

The Muslims are surely right when they say it is offensive to suggest that God himself would die for the likes of us

Yet that is the foolishness of the gospel that we believe + bring to others

As Paul says in the first chapter of 1 Corinthians:

     …we proclaim Christ crucified, a stumbling block to Jews and foolishness to Gentiles, but to those who are the called, both Jews and Greeks, Christ the power of God and the wisdom of God.

Maybe we should celebrate Easter on April Fool’s Day every year!

 

3)  You can’t skip Maundy Thursday and Good Friday to get to Easter Sunday

  • Our God is not safe – he is a fierce judge whose law condemns us
  • Our attempts to earn his favour dissolve in the fire of his wrath

Imagine for a moment that I could replay the moments of your life that you are most ashamed of – up there on the big screen

in glorious high definition and with booming high fidelity sound  What do you think? Look around. How far away is the nearest door?

But with God there is nowhere to hide – for big things or small.  He hears your secret thoughts! He sees the worst you have done!

What scenes played in your mind just now? What makes you cringe?

Jesus knows you are guilty! He knows you don’t deserve any grace  – and knowing that he went to the cross, suffered + died – just for you and if you had been the only person on earth who needed forgiving he still would have done it – just for you!

Because Jesus is the good shepherd who laid down his life for you it’s done and dusted. You are forgiven. The video has been erased.

No back-up copies have been kept. It is gone forever! You don’t have to do anything to pay for it. Payment has been made!

Just enjoy it!

4)  You don’t need to impress to get in the good shepherd’s good books

  • It’s about faith – that is trust in the promises of God which is itself a gift of God created in us at baptism, nurtured as we dwell in the Word and come to the table
  • Faith simply receives the gift – it doesn’t earn it or create it.  There is nothing you can do to make God love you more – or less
  • You don’t earn God’s blessing by the things you do.  God’s favour already rests on you – because of Jesus
  • That’s what it means to have a good shepherd

 

5)  Do your family, friends and workmates need this good shepherd?

When Jesus originally said, “I have other sheep that do not belong to this fold” he was talking about all the people of the world who were not Jews

His good news was not just for the Jewish people.  Today we might take that as a reference to those who do not yet know Jesus

The good news is not just for those already in the church.  Jesus has other sheep in Nuriootpa and the Barossa who are not yet in the sheepfold.  They will listen to his voice and he will bring them into his flock

6)  Jesus has a mission to the people of this community

He invites us to join him in his mission.  The good shepherd doesn’t send us out to create our own mission, he invites us to join him in his mission

That is important because it means that it doesn’t depend on us. We are not running the show.  We are just on the team doing our bit, speaking of what we know.

Secondly, we have seen how Jesus does mission.  He hangs out with all the wrong people.  Apparently, he is not afraid he will be tainted.

The words, “Neither do I condemn you” ring in one adulterer’s ears.  He invites himself to dinner at the hated tax collector’s house

  • He restores Peter after his betrayal
  • He cleanses lepers, heals a mother-in-law, and raises the dead
  • all without insisting that they clean up their act first

At the heart of it all is his suffering, death and resurrection and the forgiveness that he brings without condition because he is the Good Shepherd for all people, not just us.

7)  The good news is not a moral improvement program

It is not a clean up and reform society package.

It is not just alleviating suffering and caring for the disadvantaged though all those may be by-products of people coming to faith

It’s not about telling other people what to do whether your pet project involves law and order, same sex marriage, abortion and euthanasia

or gay rights, refugees, racism, poverty and the environment

– now I have offended everyone equally, at least I hope so!

My point is that none of these things is the good news, the gospel.  That doesn’t mean that they are unimportant, or that we shouldn’t do them.  But they are not the reason why we are here as the church on earth

 

Our first reading from Acts 4 shows this clearly  a crippled beggar is healed and Peter and John are asked

by what name was this done.  They respond “by the name of Jesus of Nazareth” and then add

“There is salvation in no one else, for there is no other name under heaven given among mortals by which we must be saved.”

 

The second reading from 1 John 3 says that God’s command is

“that we should believe in the name of his Son Jesus Christ and love one another.”

 

  • We are here because the Good Shepherd has other sheep
  • We are not just to make the world a better place or to protect God’s honour
  • We are not just to make sure we look after Christians until they get to heaven
  • We are here because Jesus our good shepherd suffered, died and rose again for us and for those who do not yet know him

We are his forgiven flock, set free from our sins so that we might bring Jesus and his good news to the people around us

Jesus says, “I am the good shepherd. The good shepherd lays down his life for the sheep.

And again, “I have other sheep that do not belong to this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd.”

Amen.

Pastor Steen Olsen

steen.olsen@lca.org.au

He Ain’t No Ghost

Sermon, Easter 4B, Sunday April 15, 2018. St Petri.

Luke 24: 36-48

36 While they were still talking about this, Jesus himself stood among them and said to them, ‘Peace be with you.’

37 They were startled and frightened, thinking they saw a ghost. 38 He said to them, ‘Why are you troubled, and why do doubts rise in your minds? 39 Look at my hands and my feet. It is I myself! Touch me and see; a ghost does not have flesh and bones, as you see I have.’

40 When he had said this, he showed them his hands and feet. 41 And while they still did not believe it because of joy and amazement, he asked them, ‘Do you have anything here to eat?’ 42 They gave him a piece of broiled fish, 43 and he took it and ate it in their presence.

44 He said to them, ‘This is what I told you while I was still with you: everything must be fulfilled that is written about me in the Law of Moses, the Prophets and the Psalms.’

45 Then he opened their minds so they could understand the Scriptures. 46 He told them, ‘This is what is written: the Messiah will suffer and rise from the dead on the third day, 47 and repentance for the forgiveness of sins will be preached in his name to all nations, beginning at Jerusalem.48 You are witnesses of these things.

Ghosts don’t seem to do much for you other than scare the heck out of you. The only movie I ever enjoyed about ghosts was that funny 80’s movie, “Ghostbusters”. There was the other move; “Ghost”, with the late Patrick Swayze and Demi Moore. That was all a bit much for me, not because of being scary but because of schmaltz!

As for ghost horror movies and stories? I never saw the point of having your mind thrown into fear and confusion. There is enough of that going on anyway! We don’t need movie to ramp up the fear and the disbelief in what is real and true. We humans seem to find it easy to get lost in what is unreal and untrue.

This small band of sisters and brothers in post-Crucifixion Jerusalem saw plenty that was real and true – and it was scary. The real thing always is so much more.

I often wonder whether these people were dealing with deep post traumatic stress syndrome. The violence, brutality and injustice of what others did to their mentor, their friend, and in Mary’s case, her son, must have been traumatic to the core.

Like friends and family sticking close together at the funeral, these grieving people are simply being together in that city apartment this Sunday night.

I want to go easy on them. They are only human.

Grief’s curtains had begun to be drawn – just a bit. Joanna and Mary M had already seen that tomb and the gardener, and angels…. But as Luke says;

“…they (the 11) did not believe the women, because their words seemed like nonsense” (Luke 24:11).

But Peter goes. He sees. He comes away wondering… Wondering is the beginning of believing.

Then two associates turn up after sundown with some news – news that would be easy to fob off as mere ‘fake news’.

He is alive. We saw him. He made our hearts burn. He took what we know and opened up our horizon on everything we knew and extended it”.

But it is still only the beginning of the return. They are only human. It takes a while…

And then those words; those words they have heard and spoken themselves at a thousand family BBQ’s come…. “Peace be with you”.Shalom la ka”.

But different here in this space. This is not mere “G’day mate, Howzit goin’”. This peace greeting is spoken by the Peace himself – in this room. Peace is doing peace, giving peace. Strange though; Peace causes them just the opposite!

“Startled and frightened”, like a rabbit in the headlights, they are. This scary because it is not a movie. It is real, and it is happening. The real thing is always more than the theory thing.

This has happened before. Remember the night out on the stormy sea……? It was him then. Could this be him now – in all the trauma and the guilt and the fear?

Before we comment…… Why wouldn’t you think you are seeing a ghost? The last time they saw him he was unrecognisably beaten to a pulp by ferocious and powerful system of control, mangled beyond human and dead, dead, dead. You can’t change death. We are only human.

This “Ghost” needs to do some convincing. He does.

“Look. Touch. See, it is me”.

But even a man rising from the dead would not convince them, Jesus had said to his hometown crowd a few years back (Luke 16:31). Even that greatest of miracles is not enough by itself. Words need to be spoken with the miracles, otherwise they are just party tricks that can lead you nowhere light….

“Look. Touch. See”, plus one: now He asks something from them. Just like he did on that grassy slope up by their hometown lake when that huge crowd needed feeding: “Do you have anything to eat?”. “Yes”. He eats this roasted fish in their presence.

Jaws drop. Maybe pennies begin to drop. Surely THAT meal in THAT room on THAT night comes flooding into their bodies too. “This is my body, this is my blood – for what? For a new covenant – a new relationship of forgiveness between us; a new way to be together – a new way to be human, no longer trying to be ‘like god’ but God becoming human as we are now, and always….

So the rabbits in the headlight move from being startled and frightened to rising joy and amazement. But Luke tells us that it is still not quite unrestrained, unhitched, fearless joy that comes with fearless belief. This is not the Doubter Thomas’ free-form unbridled faith of “My Lord and my God” …… yet.

What is going to make you forget yourself and your world of tasks and troubles and temptations now, and see, touch, taste and receive him like invites you to? Luke makes it clear: Words. Human words from this human God make it real and now.

The Defib pads are applied…

“He opened their minds so they could understand what? “The Scriptures”.

Words: Holy words. Moses, Prophets and Psalms – the whole lot – now like a surging Kimberly water course converging through a narrow gap into the wild, free sea, all of time has flooding to this moment in this man who is much more than the expected ‘bag of bones’ as we say. His bones still have flesh and more importantly, words.

Friends, by these words can I say;

Jesus is no mere temporary human who like a sci-fi character in a movie, puts on a human disguise temporality to speak with us to achieve his goals. He is the new Adam, the new man, the new human, before all this and after this. He is bodily resurrected. He is still human and remains so.

So, the writer the Hebrews can say that we have a Great High Priest who is us – human, tempted, familiar with all of me; my fears, my darkness, my endless temptation to love God’s gifts above God himself. If that is true, then I can speak my fears and ask my questions why with Doubter Thomas’ freedom.

Jesus is no shape-shifter, no mere ghost without form or clear words. This human God rose from the pit in-tact, still human, flesh and bone.

So, our human flesh and bone matters to God. All matter matters. This environment, these seas, these ecosystems, this Valley, these human babies, children young people, middle agers and strong 85’ers matter! You matter and your matter matters. So, handle with care, he says – yours and theirs.

Renee Descarte, the 17th century Swedish rationalist philosopher was dead wrong. He famously concluded, “I think, therefore I am”. As if it is only our mind that truly makes us human. Not true.

Many others, ancient and now would say that it is only our spirit that makes us human – it lasts forever and therefore the body is not worth too much trouble because it has no place in God’s space. Wrong!

Jesus says, that like him in this city room, YOU make YOU human and HE makes you NEW HUMAN. All of you – body, mind, spirit.

“All of you is transformed by all of me – physical, emotional, psychological, biological, sexual, intellectual”, says Peace.

Your baptism into this Crucified and Resurrected Prince of Peace frees you from fearful fashion, peaceless people pleasing and the grinding work being ‘good’.  You don’t need to be good. You don’t need to be bad. You just need to be made new – new human – and you have been.

See what love the Father has given us, that we should be called children of God; and that is what we are (1 John 3:1)

So, what does he call us to do with this moment?

“Witnesses” he names us again this morning. Witnesses who are his flesh and bones in a scary world with all of its unreal words spoken in real grief, real suffering, real pain, real arrogance, real violence, real injustice.

“Look. Touch. See”. “Listen and Eat”, he beckons, and we “sprechen”!

Wondering is the beginning of believing.

Let yourself wonder today.

Help them wonder.

Help them Look. Help them touch. Help them see. Help them listen and eat.

He knows you are only human. But so is he.

He is no ghost. He is the real thing. So are we.

Peace be with you.

CONVERSATION STARTERS                                                                                                                            

Read the text aloud slowly taking not of who says what and picturing the scene. Ask yourself, 1) What would you ask a bible expert if he was in your room, and 2) what made my imagination fire up as I listened?

Luke 24: 36-48

36 While they were still talking about this, Jesus himself stood among them and said to them, ‘Peace be with you.’

37 They were startled and frightened, thinking they saw a ghost. 38 He said to them, ‘Why are you troubled, and why do doubts rise in your minds? 39 Look at my hands and my feet. It is I myself! Touch me and see; a ghost does not have flesh and bones, as you see I have.’

40 When he had said this, he showed them his hands and feet. 41 And while they still did not believe it because of joy and amazement, he asked them, ‘Do you have anything here to eat?’ 42 They gave him a piece of broiled fish, 43 and he took it and ate it in their presence.

44 He said to them, ‘This is what I told you while I was still with you: everything must be fulfilled that is written about me in the Law of Moses, the Prophets and the Psalms.’

45 Then he opened their minds so they could understand the Scriptures. 46 He told them, ‘This is what is written: the Messiah will suffer and rise from the dead on the third day, 47 and repentance for the forgiveness of sins will be preached in his name to all nations, beginning at Jerusalem.48 You are witnesses of these things.

It is probably best to read the passage before this since the Easter Dawn account to see how the appearances of Jesus work. They are similar and yet all different. See if you can compare the appearance of Jesus to the first people at the tomb, then the two people on the road to Emmaus and now to the disciples in the room u=in the city.

What are the differences? How are they similar?

When you hear those words, “peace be with you”, what comes to your mind? How do you experience Jesus’ peace in an ordinary day/week? What means does he use to give you his peace?

 

It is a staggering thing to believe that Jesus remained human AFTER he was resurrected. It flies in the face of much Christian thought in various communities. So many assume that Jesus is now “up in heaven’ and ‘spirit only”. If that is the case, then what is this whole account of his appearing really about? Why does he eat? Why does he show them his flesh wounds? Surely it is to show them that it is still really him – the man Jesus and yet also of course, God’s Son – divine. This is illogical and cannot be measured by empirical evidence. You can only receive this by faith in his words.

 

If Jesus is still human after his resurrection, then I suggested that this means a great deal.

He was human before all of this and remained after all of this. Therefore, being human is not a bad/evil thing! Being human is a gift. Indeed, humans are the very pinnacle of God’s creative love. We are indeed ‘made in his image’.

 

It means that what is matter and what is spirit BOTH matter. Death is not simply flying away to escape the body but being mad new body, spirit and mind. We say every Sunday “I believe….in the resurrection of the body”. See 1 Corinthians 15 for Paul’s extended treatment of what this means for us now.

 

Jesus being human still means that he really ‘gets’ us still. See Hebrews 4: 14 onward for a clearer picture of this. This means that we can definitely pour out our hearts to him in our need and hear from him in our need knowing that he understands the sin and the struggle and the weakness, but remains the One who prays for us, gives us his hard-won forgiveness and sweet peace.

 

It also means that God in indeed a person, not a concept or a theory. God is a human and divine reality that acts and speaks and does in our day. He has not left us to get on with the task of living life alone. He is involved and aware.

How do you find these things? Comforting? Challenging? Other……?

 

He names us ‘witnesses’. We are people who give testimony to his peace breathed into us at baptism and every day since. How have you given testimony to a friend or stranger lately and what are your reflections/learnings on that? Peter says in 1 Peter 3:15-16 to go right ahead and always be ready to speak a word of explanation for the peace and hope we have in Jesus’ resurrection over our death – bit do so with gentleness and respect for the other. How might you go about this more at your work, in your family, when out socially?

PRAY

Jesus, come and stand among us

We will speak what you tell us

We will go where you go.

You are risen, risen;

You were dead but now you live.

We were lost but you have found us

 For the life you give.

                                                                 (From “Jesus, come and stand among us” Words: © Robin Mann)

A Tonic of Thanks

 Sermon, Thanksgiving Day

Sunday April 8, 2018, St Petri.

 

1 Timothy 2:1-7, Matthew 6:25-33

1 I urge, then, first of all, that petitions, prayers, intercession and thanksgiving be made for everyone…….., that we may live peaceful and quiet lives in all godliness and holiness. 3 This is good, and pleases God our Saviour. 1 Timothy 2:1-7

I heard an interesting conversation on the radio this week. Two social commentators were discussing the Christian practice of saying grace at meal times. They used to do that when they were kids and have notes other families doing since.

Now that they have left “Christian religion”, they no longer give thanks to God for meals. But they were reflecting on what this habit of saying thanks for food has left them with in adult, non-religious life.

They both agreed that even the very act of saying thanks to a God when they were kids, (a God who obviously was not really there), was still a valued thing. They said it teaches people the value of being thankful for things in life.

Oh well. At least there is thankfulness!

But there is so much more benefit in thankfulness to a real and present God! According to St Paul in our text, giving thanks to God, and to each other is one of the things we are meant to do in life, and especially when we get together in worship.

Paul says,

I urge, then, first of all, that petitions, prayers, intercession and thanksgiving be made for everyone “.

We are directed to give thanks to God for the things he gives – even “for kings and all those in authority”. Yes – saying thanks for our politicians!

Paul directs us to pray our thanks to God for the reason that it will go well for us if we do! He obviously knows that if our community is governed by people who have justice, fairness and ALL people’s well-being at the very core, then we will all have a better chance to live in peace.

I guess this is why we as a Lutheran Church have always prayed for our elected leaders, for national leaders and for pastors, teachers and our own local church leaders.

I guess this is why we, (and in fact, Israel, right throughout the Old Testament years), have this long-held practice of thanking the Lord for all his gifts in a special way at harvest time.

But giving thanks for all we are and have does not always come easy. How many times have I heard a parent say,

“Gee, I do all this stuff for the kids – cook them meals, take them here, there and everywhere, buy their clothes, cover their books, organise their lives, pay the school fees etc, etc, etc and I never get any thanks for it!”.

“I do all the garden stuff, keep the cars on the road, cook the meals, organise the kids, mow the lawn, fix the house – and what thanks do I get?!”

And then of course, there is the church volunteer lament: “I spend half my life at church. I am on 6 rosters, from leading Kids Connect to choir to band practice to funeral catering to fixing things……. and what thank do I get?!

It is easy to see that thanklessness can add to ill-feeling and conflict among us. It is not that we do things for others to get thanks, but it is nice to at least occasionally hear a word of thanks.

No wonder Paul directs us to practice the art of praying and saying thanks to God and to each other!

In the Scriptures, giving thanks to God and to others is not just about being nice or having nice manners (although manners are important).

Thankfulness is a way of life for a disciple of Jesus. It is a way of life that keeps us together in peace and helps us avoid a lot of trouble.

Thankfulness is a stance with which to face the day and relate to God.  Hear these words of God on thankfulness;

You will be made rich in every way so that you can be generous on every occasion, and through us your generosity will result in thanksgiving to God. 2 Corinthians 9:11

  1. God gives us life, possessions, vocation, earning ability, wealth for one purpose – so that we practice generosity to him and others. This one thing results in another thing: thankfulness.
  2. Giving thanks breeds generosity of spirit and leads to more thankfulness. So, thanksgiving begets thanksgiving. It builds upon itself.
  3. Thanksgiving is an active thing that creates life and generosity and peace between people. ….

“Nor should there be obscenity, foolish talk or coarse joking, which are out of place, but rather thanksgiving”. Ephesians 5:4

    1. Thanksgiving words are the words that are meant to dominate our speech and help us steer clear of other words that create fear and hatred and hurt. Thankful words are a tonic. They heal. They build up.
    2. What does Luther say in his explanation of the Second Commandment – the one about keeping God’s name holy?

“We are to honour and love God so that we do not use his name to curse, swear, lie or deceive, but gladly use his name to praise and thank him”.

And there is even a deeper level to this Christian way called thanksgiving. We get a hint of it in the word Jesus speaks in the gospel reading from Matthew.

So do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’….. 33 But seek first his kingdom and his righteousness, and all these things will be given to you as well.

Matthew 6:31-33

Here, “worry” is the lack of thankfulness. We worry because we are not sure of our well-being. Worry comes from doubting that the Lord really does have your life and well-being in his hands and at the centre of his heart.

Worry is turning our back on the promise that we are more beautiful than the magnificent beauty of the things we see and love in nature. Worry is placing our trust in lots of other things for our well-being.

Worry is a sign that we are clinging to other things for our life and well-being. Instead of giving thanks to God for his presence and peace that is beyond all human peace, we “run around” trying to put an end to our worry, searching here, there and everywhere but still worrying about what we eat, what we drink and what clothes we wear.

We trust our wealth to get us through. We trust medical drugs to save us. We trust science to show us the way. We trust power over others to make our way. We trust our own intellect and personality to have a great life – MORE THAN THE LORD’s WORD and PROMISES.

Worry is a sign of idolatry in our heart. Remember Luther’s words on this? He says,

“anything you rely on (above the Lord) is your god (your idol). A god (an idol) is whatever (or whoever) a person looks to for all good things and runs to for help in trouble” (Large Catechism, First Commandment, p 18).

So, where do you run when it gets hard? Where do you turn? More clothes, more food, more drink, more anger, more control, more harsh words, more judgements about others…..?

Jesus invites us to run to him. He considers us more precious than the beauty we see in all creation. We are more than “here today and gone tomorrow” in his sight.

His cross and mighty resurrection shows us that. That’s the place to run when worry, idols, fear and doubt gather in force to make the day dark.

Jesus turns our worry and fear, which leads to idolatry and doubt, into faith and peace and hope, which leads to peace and life, and most of all thankfulness for who he is, who we are in him and what he gives to us daily.

I am thinking that a thankful people are an ‘infectious’ people; that a thankful local church is a more effective and useful local church in Jesus’ mission the draw all people to himself.

But THE thing about thankfulness is really more than its benefits to you and I. Saying thank you to the Lord Jesus and others daily is the way we remain faithful in serving only one Master – loving Jesus.

Here’s a challenge for us all. Could we say thank you to the Lord every day this week and see what happens.

Could we practice by saying thanks to at least two people after worship today for something – anything.

Could we practice thanksgiving by saying thanks to our partner or really good friend once a day until next Sunday (then stop!!)

Could we say thanks to our boss, teacher or lecturer once this week – for something? Could we say thanks for something to each of our employees this week and see what happens?

Friends, give thanks to the Lord for he is good and his kindness does last – it is new every morning and God’s faithfulness to us is immense and it is trustworthy and we have seen and heard it in the living, dying and rising of Jesus.

Thank God.

Thank people.

He is worth it and so are they. And so are you.

 

CONVERSATION STARTERS

What do you find yourself being most thankful to God for today (3 things)

People will often say they are thankful for things in their life, but not so much thankful to God, but to people or circumstances or their own ingenuity or luck! The biblical encouragement is that God is giver of all good gifts and he knows how to give the very best gifts to his people. he is our kind and loving heavenly Father who knows his children well. he knows the gifts that we REALLY need

If you, then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts to those who ask him! (Matthew 7:11)

We pray in the Lord’s Prayer for God’s gifts: Gifts of ‘daily bread’, forgiveness as we forgive, strength to resist temptation to be disloyal and disrespectful of God’s grace, protection for evil and the Evil One and the avoidance of too harsh a testing. it is a good prayer for every day! it’s general assumption is that God is indeed kind and loving parent to us and has our best interest at heart everyday. I encourage you to pray the Lord’s Prayer with a heart of thanks and trust by taking everyone of the first three line – the ones about who God is “Father, Holy, and bringer of his Kingdom on earth.

Our Father in heaven

Hallowed (or holy, be your name.

Your Kingdom come

Your will be done on earth as in heaven.

 

After dwelling on who God is and talking with him in words of thanks and praise using these first lines as heading for your own prayers in your own words, we move to the petitions for daily help and guidance.

We use them as heading also – headings for our own words and expression to our heavenly Father.

Give us our daily bread

Forgive us as we forgive others

Lead us not into temptation (or hard testing)

Deliver (or save ) us from evil (and the Evil One)

 

Then we end in praise to God: Father, Son and Spirit and speak the last ‘Amen” as an exclamation mark.

 

Maybe using this prayer and other prayers to pray our thanks to God is what we need to do in order to know joy in our life in Christ. Thankfulness seems to build on itself and bring joy into our relationships.

I encourage you to take on those last thanks tasks and see what happens. There if course is no guarantee that out thanks will be returned, but even then, we can enjoy a clear conscience that we have done the good things as far as Jesus is concerned.

PRAY

I thank you, heavenly Father, in Jesus name that you kept me safe through another night. I ask you to keep me this day too from all harm and dnager. i place myself and all you given me into your hands and ask you govern my day in your peace. 
Amen.

 

 

HE LIGHTS ME UP

Easter Dawn Service Reflection, Sunday April 1, 2018 

Isaiah 65: 17-25

17 ‘See, I will create  new heavens and a new earth.
The former things will not be remembered,
    nor will they come to mind.
18 But be glad and rejoice for ever in what I will create,
for I will create Jerusalem to be a delight and its people a joy.
19 I will rejoice over Jerusalem and take delight in my people;
the sound of weeping and of crying will be heard in it no more.

20 ‘Never again will there be in it an infant who lives but a few days,
    or an old man who does not live out his years;
the one who dies at a hundred will be thought a mere child;
the one who fails to reach[a] a hundred will be considered accursed.
21 They will build houses and dwell in them;
    they will plant vineyards and eat their fruit.
22 No longer will they build houses and others live in them,
    or plant and others eat.
For as the days of a tree, so will be the days of my people;
my chosen ones will long enjoy  the work of their hands.
23 They will not labour in vain,
    nor will they bear children doomed to misfortune;
for they will be a people blessed by the Lord,
    they and their descendants with them.
24 Before they call I will answer;
    while they are still speaking I will hear.
25 The wolf and the lamb will feed together,
    and the lion will eat straw like the ox, and dust will be the serpent’s food.
They will neither harm nor destroy  on all my holy mountain,’
says the Lord.

Friends, like this dark morning needs the sun to rise, this dark world needs this Easter good news.

We long for the dawn. We need the light. We need his light. If only more people would face the dawn and receive his light!

He is our only hope for things to be like the Aldi add says, “Good Different”! He is the only way this old broken heaven and earth are renewed in teeming life and joy.

Our city, our town needs his light to make this place eve more a delight to live in – where there is genuine reconciliation between people, husbands, wives, families, indigenous and non-indigenous, gender groups, church groups, parents and kids, friends and strangers.

If Easter Dawn says anything, it says there is a new dawn possible. New light is possible. New hope for today is possible for any issue, any problem, any conflict, and need.

The empty tomb and its good news yells out, “He is our life – our forever life”, from infancy to old age and in the glory that awaits the baptised faithful.

So, darkness and death are not to be dismissed or even avoided for us in the light. We don’t have to forever be trying to keep people endlessly more and more safe all the time. He is our safety. He is the world’s safety in darkness and facing death.

No. Because of Jesus’ resurrection all of life counts, all suffering has an end point, and even a new possibility when the pain subsides.

Jesus says, when we call he will answer in this, his new day.

So, call to him this Easter Day. Receive your answers from the King of love, your Shepherd.

Sit freely in the presence of your enemies who will no longer have power over you. That giant lion with all its fear is a mere pussy cat munching on grass, like a very content and fat cow, now.

Isaiah says that even the evil one will be nothing to you as he eats your dust!

He lights us up!

TRUTH: Be told!

Sermon: Easter Day 2018, April 1, 2018, St Petri

Mark 16:1-8

When the Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome bought spices so that they might go to anoint Jesus’ body. Very early on the first day of the week, just after sunrise, they were on their way to the tomb and they asked each other, ‘Who will roll the stone away from the entrance of the tomb?’

But when they looked up, they saw that the stone, which was very large, had been rolled away. As they entered the tomb, they saw a young man dressed in a white robe sitting on the right side, and they were alarmed.

 ‘Don’t be alarmed,’ he said. ‘You are looking for Jesus the Nazarene, who was crucified. He has risen! He is not here. See the place where they laid him. But go, tell his disciples and Peter, “He is going ahead of you into Galilee. There you will see him, just as he told you.”’

Trembling and bewildered, the women went out and fled from the tomb. They said nothing to anyone, because they were afraid.[a]

A woman at a well. Three women in the pre-dawn darkness.

A woman isolated, thirsty for acceptance, longing for belonging in the noon-day sun.

Three women in grief’s clutches trying to do something to express their grief in the pre-dawn light.

One woman with a bucket of water that never goes close to satisfying her soul but merely keeps her alive.

Three women with spices and oils with which they can anoint the loved man no longer alive.

All scared. All thirsty for more. All in the dark in one way or another.

 

Which one are you on this Easter Day?

The thirsty one; the bucket-burden carrying one, the grieving one, the one trying to do something to express that and find some kind of peace?

Are you the scared one who can’t see a way through?

Are you the amazed one who has caught a glimpse of something truly hopeful today in this man and the news?

 

The water drawing women says, “Your life can change in an instant”. That is true. Hers was changed for the good that day he met her at the well. The other three’s lives changed for bad, so far, in the disappointment and fear of the death and dark.

Same for you and I now.

That diagnosis makes an everyday Tuesday the biggest day of your life so far.

That Friday when the bundle of joy finally comes into your life changes life forever.

That news from the police about one of the kids, shifts your reality sideways never to return to the same spot.

Your life can change for the good or the bad. Which is it today?

Well, something happened that first Easter day and something happens this Easter day and we are changed forever.

What happens when the superior invites the shamed; when the holy invites the unclean, when the connected and loved invites the disconnected, the lonely and the unloved, when the correct and right invites the wrong and the shunned, when the living one invites the thirsty one longing for hope, for love, for new life, when the dead one speaks and tells us to speak?

Does life change? Do you change? It seems so. They all changed on the days they were met by him – at the well and at the tomb. The well woman just has to share the inkling of new hope she with which she is now flooded. The woman in the dawn have somewhere to go and there is not only fear in the dark but the first inkling of the new day – they are ‘amazed’ even when scared.

But all the change hangs on all the truth. That woman at the well heard the truth about her. Those three women had seen the truth about human beings in all their violence, prejudice, cowardice, grief, hatred and cynicism as they condemned this holy man and hung him on that terrible cross a couple of days prior.

Maybe they are still devastated or ‘gutted’, as we say, when they hobble together some spices and head out to the tomb that morning. Darkness has overwhelmed them. “Tears are my only food” they sing with the ancient song writer (Psalm 42:3).

They are in for more shock. Empty tomb. Strange voices. Direction to get out of here…… They run away from the truth of what had happened. It was scary and unknown – at least at first. Truth is often like that.

The well woman was truly seen by him. He did indeed look straight through her in that lengthy conversation that undid her and yet lit her up inside. He spoke the truth of her lost loves and her constant searching for something – for the water of acceptance, family, belonging, respect.

Real change only happens when the truth of things is told and seen. Real courage to truly hope and trust can only come when the truth is told -not in unjust criticism or loveless pride, but in gracious love. That’s the living water for which we all long – truth spoken in love.

To be told the truth by an unfair critic or a self-righteous, self-seeking person is not real truth because there is no love; there is too much human ego in the way for the truth to be told in love. That kind of power play kills us, not raises us.

But to be told the truth about ourselves by a person who is not judging or condemning us but actually wanting us to find the freedom and the faith that the truth brings is gold. It is like water that you only need to drink once – it is that good and that satisfying and that long lasting. Enter the crucified man of love!

Friend, it is Easter Day. It is the heart of our year and faith and life together.

By all that we remember happened and all the words that we have been given about it by the eye witnesses and others, can you hear the truth this morning about you – not from someone who is out to get you and shame you so that you dry up inside and feel terribly alone, but from a man who “knows everything you have ever done”, and tells you about everything he has done to set you free from your fruitless searching, your endless grieving, your continual confusion and fear?

Funny thing about thirst. It kinds of sneaks up on you. They say that if you are thirsty, you have already begun to de-hydrate. Thirst for acceptance, love, hope, life, meaning, and purpose in relationships and work is like that too. When you are seeking them, you have already begun to lack them.

The well women is right. She and we have a thirst that you may not know you have. Know it today though. That rugged cross of despair should tell you that you are thirsty. He said, “I thirst”. This scratching around in confusion in the dark on Easter morn should tell you that you are thirsty. Your own experience of yourself and those around you should tell you that you are thirsty.

We are thirsty. I would imagine that the Australian cricketers are thirsting to be accepted when they have acted shamefully and don’t deserve to be accepted. We thirst to be loved when we have done and said prideful damaging things that have killed love between us. You thirst to be given the gift of peace when you are in turmoil inside and cannot find or give peace. I thirst to be given a name and a place and a status that I have no chance of earning or winning without the truth of this man, the love of this man, the power of this man, the resurrection from death of this man Jesus.

So, today on Easter day he finds you again. Like the one woman he meets you where you are at and speaks his truth and you are a bit scared but also very amazed and lit up with a new possibility of acceptance, future, place, name, hope…

The three woman are not only fearful that are also ‘amazed’ and they are given a direction a future hope, a marker in the sand to reach for.

“He is not here. He is risen. Don’t be scared or troubled. He is going ahead of you. Follow him to galilee. You will see him just as he said”.

Does he sound angry at the one or the three? Does he leave them in the dark? Does he leave them dying of thirst for hope? Does he leave them to their own devices in their fear, their grief their confusion? No, No and No.

Friend, he has found you again today. He is calling you to follow his lead up ahead.

Let him speak the truth about everything you have ever done and who you really are because as these accounts of these women tell us, his truth is spoken in great love and as a result of the great price he has paid for you, and in the authority that comes from conquering our worst fears and our worst enemy for us, so we don’t have to.

Oh Truth, please be told”!

He is the truth and he has found you and he sets you free today.

He is Risen!

He is risen indeed!

He Fills My Tomb

Sermon, Good Friday

March 30, 2018, St Petri

Luke 23:44–47  

44 It was now about noon, and darkness came over the whole land until three in the afternoon, 45 for the sun stopped shining. And the curtain of the temple was torn in two. 46 Jesus called out with a loud voice, “Father, into your hands I commit my spirit.”[a] When he had said this, he breathed his last.

47 The centurion, seeing what had happened, praised God and said, “Surely this was a righteous man.”

“Privilege is the power to open doors in my life”, says Joseph of Arimathea.  His Dad taught him this about getting on in life. If you are privileged, then you have power to get on in life. If you are not, then you haven’t. So, you better work at finding some privilege so the doors to the good life remain open for you!

For my Dad, it was not privilege that was the power to open doors but hard work. Hard work was the power to open doors. Same result thought – endless slavery to trying to make it in life – trying to open those doors to privilege. It is all on you and it is a heavy load.

But this man Joseph from Arimathea then came across someone with a completely opposite approach to power and privilege, and therefore a radically different take on being human and living life.

He discovered that Jesus had all power possible but denied all the privilege that goes with it. That got Joseph thinking……  Why does Jesus give up the power and the privilege? Why would anyone do that? Wouldn’t giving up power and privilege or even hard work to earn privilege close doors to a full and good life?

Not according to this suffering and crucified Son of God. It is in the giving up of power and privilege for the sake of the weaker, the different, the doubtful, the rebellious, the disliked, that his vision of life is found.

We might not want to find his vision for our life. We may choose to still go for the power and privilege. But how fleeting can it be? Oh, those poor cricketers who have striven so hard to be the best, only to come badly undone and now cop the disdain of the deeply disappointed.

If we are still chasing the dream of power and privilege over others for its own sake, then we will tend to only be able to be like Joseph of Arimathea – we will only be able to follow Jesus at a distance. Why so? because we will sense that following Jesus closely means being like him – a person who willingly gives up power and privilege for the sake of others.

But friend, today is a day to draw close to him because the ‘others’ he serves in love, is ‘you’. Jesus willingly gives up divine power and sacred privilege for you – so that you can have these today and forever in him. This is so much more dependable, longer lasting, solid and deeply satisfying and fulfilling version of being you.

His cross reveals that it is in the giving up of self-power and privilege that a broken rebellious sinner receives from Jesus more power and privilege than is humanly possible. Close to him you receive the power to pray to God as your own loving parent and ask him to change you, change people and situations in Jesus’ name. By his name pronounced upon you at baptism,  you share the privilege of being forever a son and daughter of the creator of all things.

Luke shows us that Joseph only follows at a distance……until this moment. In this mercy act he gets right up close and personal that Good Friday.

Something must change in him. Is it because he was confronted by an innocent man suffering unjustly whom he knew lived to a totally different beat and he was unsettled to the core. Probably. Are we unsettled by his call to be the same way? We should be.

Being in close proximity to the powerful man now powerless, and this privileged Son of God, stripped bare and publicly shamed by unclean lips makes me wonder.

Do you wonder? Would you wonder enough to draw closer, respond, speak, act, do?

Joseph wondered about this; wonder enough to respond; to get closer; do act, to speak, to even take a significant risk.

Joseph takes a huge risk and asks Pilate for permission to take the dead Messiah’s broken body down from that cursed tree.

On Good Friday, will you take a risk and approach the body still hanging today? As it was for Joseph, so it is for many. People are watching. There is shame by association to Jesus in the offering – more so in Australia today than there has been for the last 50 years.

But, out of sheer wonder and a strange sense of connection and even respect; even love for this Jesus, Joseph handles his dead body and places it in his own grave.

Would you place him your grave – the one you have paid for or will have to eventually pay good money for?

Would you let him be in the place where you were supposed to be buried and remembered? Would you get them to put his name on your grave stone not yours? Would you rather they remember him, not you?

Joseph looks at the tomb he has paid for now filled with Jesus. Jesus is filling up Joseph’s grave.

But what with?

The Centurion overseeing the brutality and shaming tells you.

“Surely this was a righteous man.”

That is what Jesus is filling up your grave with; HIS righteousness. Your grave is now no longer cold and dead but alight and alive……

Indeed, for any sinner who was once dead in body, mind and spirit, the Lord of life fills us up these ‘bodies of death’ (Romans 7) with his divine righteous life.

My dead spirit, mind and body is now by sheer grace of God in this Jesus on the cross, filled with his holy love, light and life.

He gives me his life, his beautiful life with his goodness and kindness and mercy and peace between us.

And he gives me all of this when I was left for dead on the side of the road. I was a rebellious stranger to him – like those thieves and murderers with whom he hung; like those violent ‘yes’ men enacting the carnage without a brain in their heads….except for this one of them

“Surely this was a righteous man.”

IF your death is now filled with his life and your self-righteousness is no longer necessary because you have his righteousness in your body, then you can trust that his grace is really too good for you but still true.

If he fills up my grave with his light and life and peace forever in him, then my privilege comes from his ability to open the doors of heavenly grace to me, not my ability to open doors of power….. and I am changed. I am free from the pursuit of power and privilege.

He is filling the tomb. He will burst it soon. Then you will burst with joy at the privilege he gives.

Jesus, by your imprisonment we are freed.

By your wounds we are healed.

By your death we live.

By your being abandoned we are welcomed into your holy community.

By the taking of all our sin to Golgotha we are clean and holy and pleasing in your eyes.

For this we thank and praise your holy name.

Amen

 

 

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